Posts Tagged ‘koran’

Update to Hitchens on Free Speech

03/08/2013

I have today added the following text to my post of Hitchens’ speech to the University of Toronto in 2006 proposing the motion “freedom of speech includes the freedom to hate”.

UPDATE: 03/08/2013

I am currently drafting an epic post reviewing all of Hitchens’ public debates available to see/hear on the Internet and have finally come across the full version of this debate.

It looks as though Hitch was debating students from the University of Toronto (as opposed to other prominent writers and public commentators) and was given twice as much speaking time as his opponents (!).

Enjoy.

Sharmeen Obaid-Chinoy at TED 2010: Inside a school for suicide bombers

27/05/2010

Filmmaker Sharmeen Obaid-Chinoy takes on a terrifying question: How does the Taliban convince children to become suicide bombers?  Propaganda footage from a training camp is intercut with interviews of young camp graduates.  A shocking vision.

TED link

Sharmeen Obaid-Chinoy’s TED biography

Sharmeen Obaid-Chinoy Films

Sharmeen Obaid-Chinoy’s Wikipedia page

Sharmeen Obaid-Chinoy on Radio 4’s “Woman’s Hour”

Children of the Taliban | FRONTLINE/World | PBS Video

Back door blasphemy prosecution in Liverpool

20/03/2010

manicstreetpreacher reports on the latest case of religious views receiving special treatment.

I bet you thought that the UK finally did away with blasphemy in 2008?  The National Secular Society held a party featuring gay actor Ian McKellen reading aloud James Kirkup’s poem The Love That Dares To Speak Its Name, which was the subject of “Scary” Mary Whitehouse’s prosecution for blasphemous libel against Denis Lemon, the editor of Gay News in 1977.  A ridiculous anachronism finally buried in these progressive times, right?

Well, think again.  Harry Taylor, 59, from Manchester was convicted at Liverpool Crown Court on 3 March 2010 of causing “religiously aggravated intentional harassment, alarm or distress”, which carries a maximum seven-year prison sentence, by leaving obscene material depicting figures from Christianity and Islam in the multi-faith room at Liverpool John Lennon Airport on 2, 26 November and 12 December 2008.

Taylor, who labelled himself a “militant atheist” admitted placing the items in the prayer room on three separate occasions, but insisted he was simply practising his own religion of “reason and rationality”.

Taylor told jurors he had left the items in the room in memory of “his hero” John Lennon before reciting the words from the song Imagine.

He said: “The airport is named after one of my heroes and his view on religion was pretty much the same as mine. I thought it was an insult to his memory to have a prayer room in his airport.”

Giving evidence in his own defence, Taylor admitted being “strongly anti-religious” after being treated badly by the Catholic brothers as a boy growing up in Dublin.

The first reaction of the airport chaplain, Nicky Lees, was to call the duty manager and the airport police, saying that she was “insulted, deeply offended and alarmed” after seeing one of the cartoons Taylor left:

Taylor, who is due to be sentenced on 23 April 2010, also left some of the infamous Danish cartoons caricaturing the Prophet Mohammed and one of a pig excreting sausages labelled “Qur’an”.

The story has been very well publicised in secular circles, with entries appearing on the websites of the NSS, the New Humanist, MediaWatchWatch, The Freethinker and the Greater Manchester Skeptics Society.  Comments have been decidedly mixed.  Many agree with NSS president, Terry Sanderson, who said:

This is a disgraceful verdict, but an inevitable one under this pernicious law. It seems incredible in the 21st century that you might be sent to prison because someone is ‘offended’ by your views on their religion.  The blasphemy law was abolished three years ago, but it lives on under the guise of religiously aggravated offences and is several times more dangerous.

However, plenty of bloggers who have disowned Taylor as a fringe lunatic.  Paul Sims on New Humanist concluded:

If free speech has its limits at the point where it becomes something like harassment, surely Taylor’s behaviour was fairly close to that line?  But at the same time, it hardly seems like something worthy of a jail sentence.  Certainly at the age of 59 he should have known better (and for that matter have better things to be doing with his time).  If he had an objection to the airport prayer room on account of his own “religion of reason and rationality”, why didn’t he express it rationally and write a letter?

I was in two minds on whether I should support Taylor.  On the one hand, he seems to be a bit of a crank.  There is a time and place for talking people out of their faith and there are ways and means of doing it.  Perhaps leaving deliberately provocative cartoons in a prayer room is not the best way to go about it.

But then again, I’ve spoken about Wahhabi extremists brainwashing their children into becoming suicide bombers at a university Islamic society hosted event in front of a crowd mostly wearing headscarves and was very nearly lynched for it, so what do I know?

While I don’t agree with Taylor’s methods, I think this is an appalling infringement of free speech.  Taylor didn’t kill anybody or even threaten violence.  That’s a vast improvement on what happens when religious people get annoyed straight off.  He expressed a view.  He made his true feelings known.  He challenged presupposition and dogma.  As the controversial film director Ken Russell once pointed out, subtly does not work on people these days; if you kick them in the balls, you’ll find you have their complete attention.

Cartoons of pigs excreting sausages labelled “Qur’an”?  I’ve read the book for myself and quite frankly, “excremental” is rather kind. I am insulted and offended every time someone tries to tell me that these books are miraculous and can only be explained by the authorship of the all-good, all-powerful, all-knowing Thing That Made The Things For Which There Is No Know Maker.  Is anyone going to demand a criminal prosecution for “religiously aggravated intentional harassment, alarm or distress” to remedy my hurt feelings?

…slay the idolaters wherever ye find them, and take them (captive), and besiege them, and prepare for them each ambush…

– Koran 9: 5

Edmund Standing on The British Labour Government’s Ruinous Approach to Combating Islamic Extremism

13/03/2010

Prolific secular and anti-fascist blogger Edmund Standing has a new article published on Butterflies & Wheels, which can be accessed here.  The clue is in the title.

The approach taken by the Labour Government has been ruinous for community relations and for the integration of immigrant groups. A formula for a successful and cohesive society is found in the promotion of patriotism, individual responsibility within a framework of individual rights, and the entrepreneurial spirit. Instead of this, the Government’s approach has resulted in a disjointed society, collectivism and communalism, demands for a parallel legal system, and the empowerment of a particularly belligerent element in the British Muslim community.

With a prime minister claiming post-9/11 that the Koran is “remarkable, progressive and inclusive… extols science and knowledge and abhors superstition… practical and far ahead of its time in attitudes toward marriage, women, and governance”, you begin to wonder whether our elected politicians appreciate the gravity of the problem they are facing.  Or whether they just need to sack their spin doctors.

NonStampCollector lampoons “CONTEXT!”

24/02/2010

manicstreetpreacher presents a nutshell of every scriptural debate he has ever had.

So funny and yet so true.

Check NonStampCollector’s YouTube channel for more masterpieces of Paint Brush insight.

Anjem Choudary on Newsnight: 12 January 2010

14/01/2010

manicstreetpreacher comments on what will hopefully (yeah, right!) be the last time we will have to put up with this clown.

Islamist hate-preacher, Anjem Choudary, made a complete fool of himself on Tuesday night’s edition of Newsnight (11 January 2010) when he debated Maajid Nawaz of the Quilliam Foundation on the UK government’s decision to ban his crackpot fundamentalist organisation, Al-Muhajiroun, also known as Islam4UK.

The full interview can be viewed over at BBC iPlayer.  The report begins at c. 20 minutes and it will be available until 11:19pm on Tuesday, 19 January 2010.  I will update this piece to include the YouTube videos as soon as some kind person edits and uploads them.  😮

UPDATE 29 January 2010

The YouTube clip is below.

Choudary comes across incredibly badly and will not make any friends from this appearance.  He relies on shouting and talking over people as a tactic in debating and by being evasive and deceptive.  Harry’s Place has listed all the lies and evasions that Choudary spouted during the interview:

Lie 1

  • “Al Muhajiroun is not a HT offshoot” – ALM was set up by Omar Bakri who used to be the leader of HT in the UK and set up ALM after he had been expelled from HT.

Lie 2

  • “I was never with HT” – Anjem was an activist with HT for a number of years and met Bakri through HT lectures.  I personally met him when he was with HT, as did many others including Maajid.

Lie 3

  • “I have never met Maajid Nawaz” – Anjem represented Maajid in a legal case at Newham College in 1993 and they met again on The Big Questions last year.

Lie 4

  • “I have not received any money from the government” – Anjem and his family of 4 have been living off state benefits for over 10 years.

Lie 5

  • “We don’t believe in appealing against man made law” – Yet Abu Izzadeen (ALM member) lodged an appeal at the court of appeals in 2008.

Lie 6

  • “Islam4UK got banned because it was exposing the Government foreign policy” –  Islam4UK is working to bring convert Britain into a Caliphate under Shariah law and they support the Taliban and Al Qaeda in places like Afghanistan.  They also approve of terror tactics and praise terrorist attacks. It is not a lobby group that exists to highlight bad policy – there are many such lobby groups that have not been banned.

Lie 7

  • “Britain is an apartheid system” – Anjem clearly does not know the meaning of this word.  He lives freely in the UK, has the same legal rights as everyone else, is free to express his anti-western views, speak out against British Foreign policy and claim generous state benefits.  As Maajid pointed out, he has not spent any time in jail and is regularly invited on various TV shows to express his views.  Clearly, his organisation has abused these privileges to incite violence, support terrorism and spread fear and hate. As such they deserve to be banned.

Questions avoided

  • “Are you on the dole?”
  • “Will I (Maajid) be executed in Anjem’s version of the Khalifate?”
  • “Is non-Muslim blood halal for you”

Choudary’s and Nawaz’s previous clash on BBC One’s The Big Questions from March 2009 can be viewed below:

Part 1/2

Part 2/2

I was left rather cold by Nawaz after seeing him against Choudary on this occasion.  He attempted to portray the mad mullah as a fringe radical who was a perverting “true Islam” and his use of the “serious scholarship” card (known to atheists as “The Courtier’s Reply”) made my eyes roll.  I have recently given my thoughts on this brand of religious moderation, but in a nutshell, Choudary may well be a nasty piece of work who risks giving demagogy a bad name, but he is no psychopath.

A layman listening to Nawaz would not think that the core texts of Islam were to blame, when I know that they are most definitely are.  I have to disagree with the writer of the above Harry’s Place post on a few points.   While Choudary is a “charlatan” with “neither principles nor basic manners” and “how anyone can look up to the guy or regard him as a leader” is indeed beyond me, he is still a man guided by his faith.  He does really believe this stuff.

Nevertheless, Nawaz redeemed himself on Newsnight by playing a blinder in asking Choudary the same three questions over and over again without getting a straight answer.  Even the usually stone-faced Paxman was practically in stitches as Choudary avoided Nawaz’s questions about whether he would be executed as an apostate under Choudary’s caliphate and how much in state benefits he was claiming.  It was all rather reminiscent of Paxman’s notorious interview of former Conservative Home Secretary Michael Howard where he asked his subject 12 times about his alleged overruling of the head of the Prison Service, Derek Lewis without success.

However, what is utterly tragic about Choudary is that a few years ago, he was a hard-drinking, hard-smoking, soft-core porn reading student who had a sense of humour like the rest of us.

I only hope that now his pathetic jihadist organisation has now finally been criminalised, mainstream television can stop giving him airtime, even if it is to wheel out the court jester.

Of Moderates

10/01/2010

manicstreetpreacher lets you in on what really makes his blood boil.

By failing to live by the letter of the texts, while tolerating the irrationality of those who do, religious moderates betray faith and reason equally.

– Sam Harris, The End of Faith: Religion, Terror and The Future of Reason

A lovers’ tiff

I read this post a few days ago on Edmund Standing’s blog (also cross-posted on Harry’s Place) regarding Norwegian “liberal” Muslims who have come out in support of Kurt Westergaard, one of the Danish cartoonists who caricatured the prophet Muhammad and provoked the fury of Islamists on an international scale in 2006:

A liberal Norwegian Muslim organisation named LIM (Equality, Integration, Diversity) is standing up for free speech and against Islamism.  Shakil Rehman of LIM has spoken in defence of republishing the notorious Jyllands-Posten cartoons in the Norwegian newspaper Klassekampen…  Now LIM have challenged the Islamic Council of Norway (IRN) to organise a demonstration in defence of free speech, not that they think this is likely to happen…  Rehman is unimpressed with arguments about it being ‘offensive’ to depict Muhammad…  Muhammad is not God, says Rehman, and he is not above criticism…

Before I go any further, I must make clear that Standing is a personal friend of mine and we see eye-to-eye on a great number of issues.  In fact, he has been an important source of advice and support and without his example I would not have done as much as I have in the one year I have being writing this blog.  Standing has written some truly excellent pieces on the Old Testament, the Gospel of Matthew, the “value” of theology, the Qur’an, the far left’s abuse of the language of racial prejudice and Rage Against the Machine’s UK Christmas Number 1.

Standing has a gift for trawling the darkest reaches of the Internet in his spare time when the rest of us find it depressing enough to read the BBC News homepage.  The result has been a devastating report for The Centre for Social Cohesion which cuts through the British National Party’s attempts to clean up their politics and exposes them for the racist, anti-Semitic, neo-Nazi scum that they are (download PDF).  Even before we began corresponding, I kept some of his articles in a hard-copy folder alongside Richard Dawkins, Christopher Hitchens, Sam Harris and (he’s not going to thank me for this next one!) Johann Hari.

However, the concluding paragraph of Standing’s post really made me see red:

Islam, as Rehman shows, can be ‘liberalised’ and can co-exist peacefully with liberal European culture.  Just as Jews no longer stone disobedient children, and Christians no longer burn ‘heretics’ at the stake, so a future is possible in which Muslims in Europe are as ‘European’ as anyone else.

I get it.  So, Muslims are capable of common sense and rationality as much as anyone else and are well able to cherry pick their appalling holy book to exorcise the nasty bits that do not sit well with 21st century Western secular society, right?  Let’s not forget that this is coming from someone who has written of the Qur’an:

I am at a complete loss as to understand how anyone can hold such a high opinion of a book which, it turns out, is so crude, so blatantly a product of a specific time and place, and so filled with childish threats and superstition.  Reading the Qur’an is an arduous task, for in translation at least it is not a book whose literary style naturally commands admiration in the reader; in fact it is an exceedingly tedious book, made up of a collection of disjointed and often self-contradictory texts, filled with tiresome repetition of certain key phrases and themes, and brimming over with threats of torture and torment for those who will not accept its authority…  I hope to demonstrate… quite what a divisive, primitive, and insulting book it actually is…

While Jews may no longer think it acceptable to stone their children to death for drunken insolence, many of them still think it is perfectly kosher to slice off the foreskin of their days-old infant boys in a procedure done without the use of anaesthetic which would otherwise require the subject’s expressed or implied consent in law.  This is clearly one piece of Bronze Age parenting that has survived the Enlightenment.  Similarly, most Christians do not torture or burn heretics at the stake, although they would look rather blushed if you told them that Augustine and Aquinas – still two of the leading lights in theological seminaries the world over – endorsed such practices in their writings.

Islam: the fringe is the centre

Last year I read my copy of Arthur J Arberry’s English translation of the Koran in full and it was an appalling experience.  I started to write my own opinion on the Koran for this blog, but I can’t bring myself to complete the piece, because the prospect of re-reading the central text in greater detail is utterly unpalatable.  On page after page the reader is informed that God will administer a painful chastisement in Hell, Fire or Gehenna to non-believers.  It’s not like we have a choice in the matter either.  The Koran oozes with a particular sinister brand of predestination that would make John Calvin raise an eyebrow: God has blinded and deceived those whom he chooses into disbelief and there is no way that they can save themselves.

In 2007, two years after a well-to-do group of young British Muslims blew themselves up on London transport and took many innocent people with them in the process; Ed Husain published The Islamist, an autobiographical account of how he was transformed from his parents’ moderate Muslim upbringing to become an extremist bent on the Islamisation of the world as a member of Hizb ut-Tahrir.  As is so often the case, it was only the love of a good woman that brought Husain back from the edge.

I have great praise for Husain’s book.  It is a touching story about how an otherwise sane and rational individual had his mind poisoned by religious dogma.  However, I do have one caveat.  Husain fails to address the intrinsic violence and tribalism in the Koran and the Hadith.  He cherry-picks passages that portray his prophet in a favourable light, while ignoring those that show he was in fact a medieval butcher.  Someone who has not read the Koran for themselves would come away thinking that Hussein’s descent into fundamentalism was a perversion of “true Islam” and that he simply “fell in with the wrong crowd”.  My own experience of the central text shows that exactly the opposite is true.

Now, whenever I see “moderate” Muslims on Newsnight calling for their ilk to come out against extremism and saying that Islam does not mandate such things, I know they being disingenuous.  The actions of the 9/11 hijackers may not be typical of all Muslims, but they were a perfectly rational interpretation of the Qur’an and the Hadith.  The recent case of Umar Farouq Abdulmutallab, the 23-year-old Nigerian man charged as the Christmas Day Detroit underpants bomber, who was a former head of University College London’s Islamic Society and lived in a £4 million house while studying, is further proof, if any were needed, that Islamism is not a movement where the poorest of the poor have risen up against the ills of the Israeli government and US foreign policy.

Then, when the sacred months have passed, slay the idolaters wherever ye find them, and take them (captive), and besiege them, and prepare for them each ambush.  But if they repent and establish worship and pay the poor-due, then leave their way free.  Lo!  Allah is Forgiving, Merciful.

– Koran 9: 5

There’s no such thing as “moderation” in religion

I also find Standing’s closing paragraph to be unintentionally patronising to Muslims by applauding them for their liberal approach.  It is like praising a Roman Catholic for admitting that he does not really believe that the Pope is infallible, which shows Standing’s position to be intellectually untenable.

Those passages about insolent children and homosexuals being stoned to death are as canonical as love thy neighbour as thyself.  Religious moderates simply apply their humanistic morality to ignore those unsavoury passages on the grounds of the “context” in which they were written.  However, they do not have the courage to admit to it.  And Christians, please don’t tell me that Jesus rescinds the barbarism of the Old Testament, because he doesn’t.  If anything, the New Testament ramifies much of the Old Testament with Jesus beginning the Sermon on the Mount that he has “not come to abolish the law and the prophets, but fulfil” and “Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled” (Matthew 5: 17 – 18).

I have to concede that religious moderates are far better than religious extremists.  They are not blowing themselves up in marketplaces or flying planes into buildings.  However, one of the most startling ideas to have come from the New Atheists is that religious moderates are actually fuelling fundamentalism by creating a taboo of criticising religious faith as much as social and political ideas.  The Christian dogma that Jesus will return to Earth trailing clouds of glory and judge humanity for 2,000 years of sexual indiscretion may be a ridiculous belief to a non-believer (and certainly a promise that is long overdue!) but it would not on its face appear to be a mandate for extremism.  Until you realise that there are fundamentalist Christians hard at work in the Middle East attempting to incite Armageddon among the warring factions to bring about the return of their Messiah.

In a recent Intelligence Squared debate I attended featuring Richard Dawkins and A C Grayling, theist panellists Charles Moore and Richard Harries denounced “mad creationists” in response to a question I asked.  Fair enough, but are their beliefs regarding the resurrection and the Second Coming any more rational?  Surely these involve scientific claims regarding the decomposition of corpses and human flight without the aid of technology.  Why shouldn’t we laugh at them when they espouse these beliefs?  If Harries was so offended by Dawkins’ comparing the likelihood of the existence of the God of Abraham with leprechauns, he should have spent the rest of the evening defending the claim that Almighty Zeus sent his only begotten son Perseus to Earth via a virgin birth to rid humanity of Medusa and the Kraken, and then he would have realised how much we – believers and atheists alike – really respect religious claims.

I know that Lord Harries is not a creationist.  Indeed, he has supported Richard Dawkins in the fight against creationism entering school science classes.  I am sure he doesn’t take stories such as Noah’s Ark and Sodom and Gomorrah literally and thinks that there is a link between metrological and seismic phenomena and human morality.  Doubtless he disagreed strongly with his colleague in the Church of England, the then Bishop of Carlisle, who’s verdict on the July 2007 floods in Northern Yorkshire was that they were divine retribution were punishment for homosexual marriage.  But if Harries ever said or wrote in public condemnation of the Right Reverend Graham Dow’s decidedly Old Testament take on the bad weather, I have yet to discover it.

If the moderates do not police their religions, then the atheists will be forced to.

Accordingly, I am not prepared to say that a world inhabited only by religious moderates would be a much better place.  That can only be possible in a world with no religious believers at all, moderate or extremist.  Whereas many Roman Catholics may feel uncomfortable with the thought that their Church is lying to people in AIDS ravaged countries in Africa, where around 3 million people a year die of the disease, by preaching the sinfulness and ineffectiveness of condoms, they are inadvertently contributing to the problem by creating a climate in our public discourse that makes it impossible for the Vatican to receive the same level of condemnation that a US president would receive for getting a blow job in the Oval Office.

Moderate atheists and agnostics: more annoying than believers!

I’m an atheist butters like the philosopher Michael Ruse infuriate me more than liberal theologians like Alister McGrath.  Ruse accuses Dawkins of being a poor philosopher and not taking the arguments for God existence seriously enough, but ultimately he agrees with his position on the existence of God.  This is rather like someone in the 1930s saying that while they disagree with Nazism and do not accept the claims of Mein Kampf, they nonetheless respect National Socialism, appreciate its nuances and feel that only a proper and sincere engagement with Nazi philosophy could overthrow Hitler’s regime.

In contrast to Standing’s tolerant approach, my hand-to-throat response was demonstrated by my reaction to a recent edition of Premier Christian Radio’s Unbelievable? Christian apologist to Muslims, Jay Smith, debated Muslim moderate, Muhammad Al-Hussaini, on the Ethical Guidelines for Christian and Muslim Witness in Britain (download PDF), in particular point 6: the requirement not to ridicule or demean other faiths.  I am not the biggest fan of Jay Smith (!), however, the attempts by Al-Hussaini to portray the Koran as a moderate text made me even angrier; especially his quoting of “Let there be no compulsion in religion” at Sura 2 of the Koran.   With my blood still very much up, I fired off a bile-laden email to the presenter and the participants:

[T]he verse constantly quoted from Sura 2 of the Koran by apologists eager to claim that Islam is a tolerant and pluralistic religion, “Let there be no compulsion in religion”, is followed a few verses later with the promise that all unbelievers will dwell forever in the Fire in the next life.  There doesn’t seem to be anything optional about that preachment…

Although I am unimpressed by the gross hypocrisy and double-standards that Jay Smith employs when promoting his own religion over Islam, I agree that the Koran should be “ridiculed and demeaned” at every opportunity, because frankly I am insulted and offended every time someone tries to tell me that it is a miracle of literature that could only have been authored by an omnipotent deity.

As it happens, Al-Hussaini sent me a very civil and respectful response and probably didn’t deserve the full-on MSP treatment that he received.  But the idea that Christians should respect a religion that ineptly plagiarises their own holy book was akin to historian Hugh Trevor-Roper’s reaction to the Rushdie affair:

I wonder how Salman Rushdie is faring these days under the benevolent protection of British law and British police, about whom he has been so rude.  Not too comfortably I hope…  I would not shed a tear if some British Muslims, deploring his manners, should waylay him in a dark street and seek to improve them.  If that should cause him thereafter to control his pen, society would benefit and literature would not suffer.

As Ibn Warraq rightly pointed out in Why I Am Not A Muslim:

Will that “closest hooligan” Trevor-Roper wake up from his complacent slumbers, when those “poor hurt Muslims” begin demanding the withdrawal of those classic Western literature and intellectual history that offend their Islamic sensibilities but must be dear to Professor Trevor-Roper’s heart?

In conclusion – a pragmatic means but far from an end

While Standing may well agree with much of what I have written in principle, he knows that religious faith is not going to be eradicated within our lifetimes and is prepared to play real-politick and endorse religious moderates even if it means making an ideological trade-off.  I certainly see the practical sense in this, but for once I am thinking with my gut and am not yet prepared to compromise my philosophy.  This is one example where integrity is everything for me.  Standing’s approach’s is scarily reminiscent to the “you’ll never get rid of it” line taken by many of the Four Horseman’s atheistic opponents such as Ruse.

And of course if you start thinking like that, you never will get rid of religious faith.  Ever.

KKK Ken

27/12/2009

manicstreetpreacher discovers another wonderful new toy idea for Mattel.

Further to my recent piece on Burka Barbie, I have since come across this video for her male counterpart, which just about says it all.

HEALTH WARNING: Not to be viewed by expectant mothers and those of a nervous disposition.

Burka Barbie

21/12/2009

manicstreetpreacher cannot believe his eyes.

I came across this article on the website of The Daily Telegraph last week which would have made me tear my hair out if I still had sufficient quantities of the stuff to grab hold of:

The look is part of an exhibition, backed by Barbie creator Mattel, of the doll in multicultural outfits by Italian designer Eliana Lorena.

Two of the Barbies are wearing the burka, the loose fitting robe with veiled holes for the eyes which is worn by some Muslim women.

The collection of more than 500 Barbies is being sold at a Sotheby’s charity auction in Florence, Italy, in aid of Save The Children.

The sale is part of Barbie celebrations for her 50th anniversary this year.

Britain’s biggest Barbie collector Angela Ellis, 35, who owns more than 250 dolls, said: “I think this is really important for girls, wherever they are from they should have the opportunity to play with a Barbie that they feel represents them.

“I know Barbie was something seen as bad before as an image for girls, but in actual fact the message with Barbie for women is you can be whatever you want to be…”

To put the matter at its mildest, I’m afraid that I beg to differ with Ms Ellis.  This is yet another example of multiculturalism gone mad.  The burka is the symbol of Islam’s inherent oppression of women.  It is not a symbol of freedom; it is a symbol of submission, a sign that they are the property of their husbands.

To quote from the Qur’an (Pickthall translation):

2:222 They question thee (O Muhammad) concerning menstruation.  Say: It is an illness, so let women alone at such times and go not in unto them till they are cleansed.  And when they have purified themselves, then go in unto them as Allah hath enjoined upon you.

2:223 Your women are a tilth for you (to cultivate) so go to your tilth as ye will, and send (good deeds) before you for your souls, and fear Allah, and know that ye will (one day) meet Him.  Give glad tidings to believers, (O Muhammad).

2:282 …And call two witness from among your men, two witnesses.  And if two men be not at hand, then a man and two women, of such as ye approve as witnesses, so that if one erreth (though forgetfulness) the other will remember…

4:34 Men are in charge of women, because Allah hath made the one of them to excel the other, and because they spend of their property (for the support of women).  So good women are the obedient, guarding in secret that which Allah hath guarded.  As for those from whom ye fear rebellion, admonish them and banish them to beds apart, and scourge them.  Then if they obey you, seek not a way against them.  Lo! Allah is ever High, Exalted, Great.

12:28 So when he saw his shirt torn from behind, he said: Lo! this is of the guile of you women. Lo! the guile of you is very great.

24:6 As for those who accuse their wives but have no witnesses except themselves; let the testimony of one of them be four testimonies, (swearing) by Allah that he is of those who speak the truth;

66:1 O Prophet!  Why bannest thou that which Allah hath made lawful for thee, seeking to please thy wives?  And Allah is Forgiving, Merciful.

Dealing with these verses in layman’s language as they appear: men should not touch a women when she is on her period, women are men’s property, a woman’s testimony in a court of law is worth half that of a man, a husband may beat his wife if she displeases him, women in general are duplicitous, a husband can accuse his wife of adultery with one witness, and the Prophet can cop off with his wives whenever he likes.

And here’s what one of Islam’s most esteemed “scholars” Abu Hamid al-Ghazālī (1058 – 1111 AD) said about women’s role, The Revival Of The Religious Sciences:

She should stay at home and get on with her spinning.  She can go out only in emergencies.  She must not be well-informed nor must she be communicative with her neighbours and only visit them when absolutely necessary.  She should take care of her husband and respect him in his presence and his absence and seek to satisfy him in everything.  She must not leave her house without his permission and if given his permission she must leave secretly.  She should put on old clothes and take deserted streets and alleys, avoid markets, and make sure that a stranger does not hear her voice, her footsteps, smell her or recognise her.  She must not speak to a friend of her husband even in need.  Her sole worry should be her “al bud” (reproductive organs) her home as well as her prayers and her fast (starvation for Allah).  If a friend of her husband calls when her husband is absent she must not open the door nor reply to him in order to safeguard her “al bud”.  She should accept what her husband gives her as sufficient sexual needs at any moment.  She should be clean and ready to satisfy her husband’s sexual needs at any moment.

This piece of theocratic lunacy is not something that Western liberal society should be condoning, let alone replicating, for the sake of political correctness.

Lewis Wolpert and Russell Cowburn debate “Can science tell us anything about God?”

20/12/2009

manicstreetpreacher analyses a debate between two scientists at opposite ends of the spectrum of religious belief.

I have listened to the 19 December 2009 edition of Premier Christian Radio’s sceptical debate programme Unbelievable? featuring atheistic embryologist Lewis Wolpert of University College London, author of Six Impossible Things Before Breakfast: The Evolutionary Origins of Belief and theistic physicist Russell Cowburn of Imperial College London on their recent debate “Can science tell us anything about God” held at Gunnersbury Baptist Church on 8 November 2009, as well as the audio of the full debate from the Gunnersbury website.

UPDATE 08/01/2009

I have found a video of the full debate:

Wolpert’s main line of attack is there is absolutely no evidence for God and he doesn’t seem to have done very much since raising Jesus from the dead over two millennia ago.  I have to agree with him here: people get all choked up every time a baby falls out of a window and is saved by the soft roof of a passing car – they remain oddly silent at all the ditches that are full of dead babies when no one did a thing.  I thought that Cowburn’s objections that Wolpert and the rest of the world’s non-believers ought to believe what was written down 2,000 years ago and it is irrational and unreasonable to expect God to appear in to each and every one of us were very weak.

As Thomas Paine argued in The Age of Reason (First Part, Section 1 – 2), we are perfectly entitled to reject Moses’ account of meeting God atop of Mount Sinai (if such a place even exists; no geographer has ever been able to identify the biblical Sinai from the true geographical location!) then I am perfectly entitled to reject his account, because to me it is hearsay and not direct revelation:

No one will deny or dispute the power of the Almighty to make such a communication, if he pleases.  But admitting, for the sake of a case, that something has been revealed to a certain person, and not revealed to any other person, it is revelation to that person only.  When he tells it to a second person, a second to a third, a third to a fourth, and so on, it ceases to be a revelation to all those persons.  It is revelation to the first person only, and hearsay to every other, and consequently they are not obliged to believe it.

It is a contradiction in terms and ideas, to call anything a revelation that comes to us at second-hand, either verbally or in writing.  Revelation is necessarily limited to the first communication – after this, it is only an account of something which that person says was a revelation made to him; and though he may find himself obliged to believe it, it cannot be incumbent on me to believe it in the same manner; for it was not a revelation made to me, and I have only his word for it that it was made to him.

When Moses told the children of Israel that he received the two tables of the commandments from the hands of God, they were not obliged to believe him, because they had no other authority for it than his telling them so; and I have no other authority for it than some historian telling me so.  The commandments carry no internal evidence of divinity with them; they contain some good moral precepts, such as any man qualified to be a lawgiver, or a legislator, could produce himself, without having recourse to supernatural intervention.

When I am told that the Koran was written in Heaven and brought to Mahomet by an angel, the account comes too near the same kind of hearsay evidence and second-hand authority as the former.  I did not see the angel myself, and, therefore, I have a right not to believe it.

Cowburn should also read my disgracefully unscholarly piece about Richard Bauckham’s erm, “arguments” in Jesus and the Eyewitnesses for my full thoughts.  That quote at the end from Sam Harris about how the evidence for Christianity would still not be good enough even if we had multiple contemporary eyewitness accounts empties all “scholarly” discourses about the reliability of oral tradition from direct observers and who-first-started-to-believe-what-when.

Of course, the atheist will always complain about the hiddenness of God.  Why can’t God just reveal himself in the middle of the World Cup final when most of the humans on the planet will be watching and put the matter beyond doubt rather than appearing to stupefied illiterates in remote parts of Middle East in the pre-scientific past?  If you can’t believe what you read last week in The Sunday Times, then fail to understand Cowburn’s scepticism when confronted with a collection of disjointed and contradictory documents from the ancient past.

And I’m still waiting for a convincing response to Christopher Hitchens’ 94,000 – 98,000 Year Wait Gambit as to the Almighty being rather tardy and allowing of a great deal of suffering and death before finally deciding to step in with an offer of salvation:

Perhaps Cowburn can now supply it.

Finally, I would recommend that Cowburn investigates the work of Victor Stenger, American cosmologist, atheist and author of Has Science Found God? and God, The Failed Hypothesis who debunks the idea that “whatever begins to exist has a cause” as the kind of common sense logic that tells us that the Earth is flat.  Particles produced by nuclear decay come into existence without a cause.  The universe was like a subatomic particle at the time of the Big Bang, so this example could well apply to the beginning of the universe.

Stenger also debunks the fine-tuning argument that carbon-based life in the universe cannot have come about naturally because it was too “improbable”.  Firstly, virtually all every day events are “improbable” when you state them a priori and then crunch the numbers, such as a person’s very existence in this world.  And secondly, what is the probability that this universe is the result of a divine design?  It could be even lower than the naturalistic alternative.  What data do we have in order to make the calculation?  Not very much, it would appear.

I have recently posted my own analysis of Stenger’s debate against William Lane Craig at the University of Hawaii in 2003, as well as the transcript of Stenger’s three main speeches, which provides further comment and elaboration.

UPDATE: 26/12/2009

I emailed this piece to Lewis Wolpert and Russell Cowburn for their comments.  “Lewy” replied saying that he liked the piece and hoped that I liked his theory about the origins of human religious behaviour.  I realise now that the piece neglects somewhat Lewis’ book on religion!  Six Impossible Things Before Breakfast is less a polemic against the untruths of and crimes of religious faith, but an explanation of why Homo sapiens practise religion if there is no God.  I replied to Lewis that such theories come ten-a-penny, but his is as good as some and better than most.

Essentially, Lewis thinks that religious behaviour is an extension of humans’ interpretation of “cause and effect”, such as shaking a tree to make its fruit fall off and using tools to make other objects.  The offshoot of this is that we see agency and patterns in practically everything, even whether no such invisible guiding hand (i.e. God!) exists.  Lewis says that animals show the seeds of this behaviour to a very limited extent.  They know that shaking a tree will get the fruit down, but aren’t intelligent enough to use tools.

However, a few days after posting my original piece I came across this article on the BBC News website which says that certain groups of chimpanzees in the Nimba Mountains of Guinea, Africa, are now using both stone and wooden cleavers, as well as stone anvils, to process Treculia fruits:

The apes are not simply cracking into the Treculia to get to otherwise unobtainable food, say researchers.

Instead, they are actively chopping up the food into more manageable portions.

I emailed the article to Lewis, saying that they’ll be worshipping the sun and sacrificing their cubs to ensure it rises every morning in no time!  Lewis replied that the chimps are beginning to learn how to use tools, but it is very limited.  Perhaps there won’t be any Blessed Virgin Marys and weeping statutes for a while after all.

For more on the evolution of religious faith, I would strongly recommend watching or listening to J Anderson “Andy” Thomson’s superb lecture at the American Atheists 2009 conference and Thomson and R Elizabeth Cornwell’s paper, “The Evolution of Religion”.

Finally, I have often been asked what evidence that I as an atheist would accept for the existence of God.  Up until now, I have jumped in with both feet and then made a bit of a fool of myself.  This is partly due to theists always being able to re-invent their God to conform to the empirical data and then accusing me of merely citing reasons not to believe in God.

However, I thought that Lewis’ example of having his departed wife returned to him was a wonderfully moving example of possible evidence for the supernatural that would make a sceptic reassess his or her non-belief.  While I have not lost anyone close to me up to now in my life, I might just use that one in future when I am asked the question again.