Posts Tagged ‘Stephen Fry’

Christopher Hitchens Debate Reviews: The Not So Good


HitchensIn a hommage to my atheist blogosphere opposite number, Lukeprog of the now-archived Common Sense Atheism, who compiled a review of all William Lane Craig’s debates, I publish here a similar collection of my thoughts of the debates of my intellectual hero, the late Christopher Hitchens: journalist, literary critic, author, scourge of the faithful and proud member of the Four Horseman with his international bestseller against the forces of theocratic fascism, god Is Not Great: How Religion Poisons Everything.

Hitchens did many debates and I have mainly included formal debates and panel discussions in front of an audience.  I have mentioned some of Hitch’s many TV and radio interviews and discussions, but only where there was a single topic on the agenda, as opposed to the zillions of time he appeared on C-SPAN and Bill Maher to discuss the general politics of the day.

I may have missed out on some; suggestions in the comments section, please!

Since there are 69 70 71 debates in total, I have divided the piece up into three separate posts as follows:

The Great;

The Good; and

The Not So Good (for the remainder of this post).

The Not So Good

Craig, “Does God Exist?”, Biola University, Los Angeles, 4 April 2009 (Video / MSP review / MSP review one year on in three parts).  This one hurt quite a lot.  While not the massacre that the first blog reports had us believe, Hitchens simply did not prepare to take on “professional debater” (© Richard Dawkins) Craig and wanted to debate whether religion was good for the world, as opposed to the actual topic under discussion.  Craig showboats in front of his home crowd and Hitch lets him get away with smugly asserting that his five “arguments” are irrefutable.

D’Souza Round I, “Is Christianity the Problem?”, King’s College, New York, 22 October 2007 (Video / Audio).  Hitch lands a few punches, but overall he was not on top form on the night.  D’Souza is loud, longwinded and gets the last word on many points through filibustering.  There is also plenty of disingenuous quote-mining of authorities and misrepresenting of Hitch’s arguments.

Hitchens/Jackson –v- Arkes/Markson, “The Death Penalty Debate”, National Review & The Nation Institute, 7 April 1997 (Video).  Hitchens shares a platform with the Reverend Jesse Jackson, who he was later to throw in the same damning category as the “Reverends” Jerry Falwell, Al Sharpton and Pat Robertson as someone who can get away with offences to truth and morality by virtue of calling himself a man of faith.  Hitch speaks against the death penalty persuasively, however, he is up against two equally convincing opponents and the clash is best described as a draw.  The Q&A section descends into farce due to a strict moderator and hapless audience members straying off topic.  For Hitchens completists only.

Galloway, The Iraq War of 2003 was just and necessary”, Baruch College, New York, 14 September 2005 (Video).  I have consigned this one to the lowest category, not because Hitch loses the debate, but because it’s deeply unpleasant watching him share a platform with such an unsavoury, hard-left demagogue who openly supports brutal Islamist regimes.  Things get pretty personal and Galloway resorts to schoolyard name calling.  At least he gets his comeuppance from the NY crowd by suggesting that America brought the 9/11 attacks on themselves.  Sully your eyes and ears by watching it if you must.

Click below to see:

The Great

The Good


Christopher Hitchens Debate Reviews: The Good


HitchensIn a hommage to my atheist blogosphere opposite number, Lukeprog of the now-archived Common Sense Atheism, who compiled a review of all William Lane Craig’s debates, I publish here a similar collection of my thoughts of the debates of my intellectual hero, the late Christopher Hitchens: journalist, literary critic, author, scourge of the faithful and proud member of the Four Horseman with his international bestseller against the forces of theocratic fascism, god Is Not Great: How Religion Poisons Everything.

Hitchens did many debates and I have mainly included formal debates and panel discussions in front of an audience.  I have mentioned some of Hitch’s many TV and radio interviews and discussions, but only where there was a single topic on the agenda, as opposed to the zillions of time he appeared on C-SPAN and Bill Maher to discuss the general politics of the day.

I may have missed out on some; suggestions in the comments section, please!

Since there are 69 70 71 debates in total, I have divided the piece up into three separate posts as follows:

The Great;

The Good (for the remainder of this post); and

The Not So Good.

The Good

Brummett, “Religion has been a positive force in culture”, University of Waterloo, Ontario, Canada, 4 June 2011 (Video).  In his last public debate prior to his untimely Earthly demise, Hitchens appears by video-link because he was too ill to travel to the venue.  This is a fairly civilised exchanged between two very clever men, but Hitch looks and sounds very unwell.  Nevertheless, this was as good a way to sign off as any; the live audience clearly thought so in their standing ovation at the end.

Blair, “The Munk Debate: Religion is a force for good in the world”, Toronto, Canada, 27 November 2010 (Video).  Hitch takes on the former UK prime minister and key instigator of the Iraq War on whether religion is a good thing.  Although the general verdict post-debate was that Hitchens won, all of his points were overly-familiar to regular viewers and he let Blair off lightly when he should have torn him in half.  A possible explanation was Hitch’s reverence for Blair’s stance on the Iraq War, but that’s hardly a good excuse now is it?

Haldane, “We Don’t Do God?”, Oxford University, 12 May 2010 (Video).  Haldane is an unusually intelligent opponent, who does not let Hitch make him look too silly, but he’s just not as interesting to listen to and his arguments are far too vague and “scholarly” to have much impact.

D’Souza Round III, “God On Trial”, Fixed Point Foundation, Powell Symphony Hall, St Louis, 10 September 2008 (Video).  A reasonably even-handed debate against Dinesh, but Hitch still wins because of superior eloquence and rhetoric.  I eventually found the video on YouTube while proofing this post, but Fixed Point Foundation jealously guard their product and will probably have it taken down sooner or later.  I originally downloaded the audio from Amazon fairly cheaply.  The DVD is available to buy from the Fixed Point Foundation shop.

D’Souza Round V, “God Is Not Great”, Jones County Junior College, Mississippi, 20 April 2009 (Video).  D’Souza does reasonably well in this one, although his comments about Jupiter protecting the Earth from asteroid collisions as being evidence of a divine design show just how arse-about-face the Anthropic Principle is.

D’Souza Round VII, “Is Religion the Problem?”, University of Notre Dame, 7 April 2010 (Video).  This is a far more civilised and respectful encounter than the pair’s previous meetings.  If you agree with Hitch’s position, then I suppose the debate goes to him, but it’s a close call.  The debate is most noteworthy for D’Souza coming out in support of Intelligent Design.

Karabell/Kirsch, “Religion and Culture Panel”, The LA Times Festival of Books, 2007 (Video).  Highly entertaining panel discussion, memorable for Hitchens denouncing a “fascist crackpot” audience member.

Ritter, “Iraq War”, Tarrytown, New York, 20 December 2006 (Audio).  Ritter proves himself to be one of Hitchens’ most formidable opponents in the Iraq War debates.  He was intimately involved in the Gulf War and in the events leading up to the Iraq War and gives a very detailed account of the contradictions and hypocrisies of US policy toward Iraq.  Hitchens largely agrees, but draws a different conclusion.

Gomes/Kushner, “GOD”, The Connecticut Forum, 29 January 2009 (Video).  An unusually civilised discussion on matters of faith between a Christian Reverend and an Orthodox Jewish Rabbi, with the exception of Hitch lambasting Kushner on the issue of “genital mutilation” of baby boys.

Danner, “How Should We Use Our Power?  Iraq and the War on Terror”, Zellerbach Auditorium, UC Berkeley, 28 January 2003 (Video).  Hitch puts his case very eloquently before the outbreak of the war.  There is some good back and forth between him and Danner, although the two men’s constant interruptions and talking over each other quickly annoys.

Arato, “Iraq War”, CalArts REDCAT, c. 2003/2004 (Video).  Hitch makes his case as persuasively as ever.  Unfortunately, the format is more like a TV panel Q & A, and his opponent is not terribly engaging, even though I agree with his point of view.

Grayling, “Among the Dead Cities”, Goethe Institute, Washington, 20 April 2006 (Video).  A very civilised and intelligent discussion of Grayling’s book examining the moral implications of wartime bombing of civilians, although Hitch gets rather irate at Grayling’s comparison of Hiroshima with the 9/11 attacks as the kind of sloppy moral-equivalence that the Left routinely trots out against the Iraq War.  I’ve read Grayling’s source-text and this debate is well worth viewing in conjunction with the book.  I can well-understand both men’s respective stances.

Fry/Bakewell, “The Blasphemy Debate”, Hay Festival, 28 May 2005 (Audio).  Not really a debate, because Fry and Hitch both sing from the same hymn sheet when it comes to religion, but this is a really entertaining discussion on the victimless crime.

Tharoor/Bakewell, “Freedoms of speech”, Hay Festival, 27 May 2006 (Video / Audio).  A fascinating discussion on the special privileges afforded to religious views.  All very civilised and respectful and Hitch makes some great points.

D’Souza/Prager, “The Christian God, the Jewish God, or no God?”, 1 May 2008 (Video).  D’Souza scores a decent hit against Hitch in reply to his 98,000 Year Absentee God Gambit, but apart from that Hitch rules the roost and pwns Prager on “atheistic” Nazism and D’Souza on the historical Jesus.

Olasky, “On Religion and Politics”, The Future Forum, 14 May 2007 (Video).  Assured stuff from Hitch against the gentle Olasky who has done a lot of good things since finding God, but is no match for his more literate and informed opponent.

Hedges, “The is God…Great Debate”, King Middle School, Berkeley, CA, 24 May 2007 (Edited Audio / Video Clip I / Video Clip II / Review).  Unfortunately, only snippets of this are available online, but from what is on offer, Hitchens chopped the moderate, liberal, jihadist-sympathising Hedges into tiny bits.  What I have seen, heard and read is not pretty.

Wilson, “Apologetics in Action: Aesthetics and the Existence of God – Atheism vs. Christianity”, Westminster Theological Seminary, 10 December 2008 (Video).  Good performance against the mild-mannered Christian pastor.  Although Hitch’s anecdote about the World Series is apparently wrong.

Turek Round II, “What Best Explains Reality: Theism or Atheism?”, The College Of New Jersey, 31 March 2009 (Video / Audio).  Frank actually does a lot better in his second meeting with Hitch, despite using the same appalling “arguments” and “jokes”.  Hitchens was not at his aggressive best, his arguments and sound bites are more than familiar by now and he lets Turek get away with a lot, including his recycled points that he pulverised him for in the first debate.  However, it’s entertaining enough for Hitchens fans.

Lennox Round I, “Europe should prefer the New Atheism”, Edinburgh International Festival, 9 August 2008 (Video).  Despite losing the audience vote at the end, this is a very entertaining debate with an excellent opening salvo from the Hitch.  So good in fact that Lennox concurs with all of what his opponent has just said, before rambling on about the love of JC.  The video occasionally makes it onto YouTube before the organisers, Fixed Point Foundation, demand it be taken down.

Wolpe Round III, “Religion, faith and God”, John Hancock Hall, Boston, MA, 23 March 2010 (Video).  More sterling work from Hitch in the face of an opponent who does not do especially well against him, but comes off less badly than most.

Hitchens/Harris/Dennett –v- D’Souza/Boteach/Taleb & Wright, La Ciudad de las Ideas, Mexico, November 2009 (Video).  A good tag-teaming with two of other Four Horsemen, Harris and Dennett who show D’Souza and Boteach a thing or two.  The format is rather slow and drawn out with the moderator translating for the Spanish-speaking crowd.

Craig/Wilson/Strobel/Denison, Christian Book Expo, Dallas, 21 March 2009 ( Video / Audio).  Hitchens dominates and makes the rest of the God Squad panel look silly, but Craig scores a knockout blow on Hitch in his mocking final remarks that would be a sign of things to come at their upcoming Biola debate (see The Not So Good).

Sharpton, “God Is Not Great”, New York Public Library, 7 May 2007 (Video).  Hitchens makes some good points and is gleefully rude to an audience member who asks a stupid question, but his opponent – “a man who proves every day that you can get away with anything in this country if you can shove the word ‘Reverend’ in front of your name” – refuses to defend the personal, biblical God of classical Christianity and instead bangs on about a loose form of deism.  Hitch, quite understandably, looks baffled.

Richards, “Atheism versus Theism and the Scientific Evidence of Intelligent Design”, Stanford University, 27 January 2008 (Video).  Non-scientist Hitchens has a lot of fun with Discovery Institute stooge Richards (who looks like he’s just walked off the set of Happy Days) and makes him look rather silly.  Don’t expect the most intelligent discussion though.

D’Souza, “Is Socialism Obsolete?”, 1989 (Audio).  An early debate with arch-opponent D’Souza when Hitch was still very much a Marxist.  Being a Tory Boy myself, this is probably the most I have agreed with D’Souza on anything ever, but it is of historical interest to hear what was on Hitchens’ mind a few political ideologies ago.  Alas, the tape is incomplete.

Benjamin, “The Thrilla in Manhattanilla: The War in Iraq”, The Great Hall at Cooper Union, 9 February 2006 (Video).  Hitch makes his case as eloquently as ever in a rowdy debate with a tough opponent and even tougher audience members.  The moderator’s comment that this was “the most unproductive discussion” he has ever chaired says it all.

Landes, “Religion and Freedom of Speech”, Binghamton University, 28 April 2008 (Video).  An intelligent discussion with an intelligent opponent.  The two agree on a great deal, but there are some heated clashes.  Unfortunately, the video was taken on an audience member’s mobile phone or digital camera, so the sound and picture quality is poor.

Dembski, “Does a Good God Exist?”, Prestonwood Baptist Church Plano, Texas, November 2010 (Video).  A so-so exchange between Hitch in his last days and noted Intelligent Design proponent who gets off fairly lightly.

Rutten, “In Conversation”, Los Angeles Public Library, 4 June 2007 (Video).  A gentle discussion with a moderate Christian at the beginning of Hitch’s god Is Not Great book tour is memorable mainly for Hitch’s dismissal of a 9/11 “Troofer” during the audience Q&A without dignifying his question with a response as well as Rutten’s quoting Tertullian on the cannibalistic element of oral sex.

Boteach Round III, “Is There An Afterlife?”, Cooper Union, New York 16 September 2010 (Video).  Hitch and Boteach’s third head-to-head is a far more civilised (and quiet, by Boteach’s standards!) affair.  Hitch refuses to be drawn to faith despite his recent diagnosis of terminal cancer and makes some great, fresh points about the Catholics Church’s complicity with Fascism and Nazism as well as Ratzinger’s involvement in the Hitler Youth and German Army.

Roberts, “The Great God Debate”, Hugh Hewitt Show, 5 June 2007 (Audio / Transcript).  A decent radio exchange with Hitch on the phone and his Christian opponent in the studio with the Christian host.  Although neither side scores any significant hits, Hitch answers all of his opponents’ charges effectively and makes them audibly squirm in a couple of places.

Beinart/Packer, “Is Obama’s foreign policy working?”, Elebash Recital Hall, New York, 22 September 2010 (Video).  Less of a debate and more of a calm discussion between public commentators on a president who clearly does not want to be a “foreign policy president” and has been conducting America’s affairs overseas as inconspicuously as possible.

Doerr, Interfaithradio, July 2007 (Audio).  A civilised 30 minute radio discussion with another nonbeliever who prefers to describe himself as a “humanist” rather than an “atheist”.  Hitchens agrees with him on many points, but is less forgiving to religious moderates and de facto atheists who still go to church for the sake of keeping up appearances: Doerr sees them as a sympathetic ear to advance humanism; Hitch accuses them of taking their religion a la carte.

James/Crabb/Rees, “Programmatic specificity we can believe in”, Sydney Writer’s Festival, Sydney Theatre, Walsh Bay, May 2010 (Video).  A good-natured and humorous panel discussion on the convoluting of language and spread of political correctness in public discourse.  As always, Hitch is by far the most eloquent and funny.

Amis, “No Laughing Matter: Saul Bellow as part of Jewish Book Week”, 25 February 2007 (Video / Audio).  Another appearance that is less of a debate and more of gentle discussion with a long-time friend.  Readers of Hitch’s memoir, Hitch-22, will recall that Hitchens has some rather dense, personal thoughts regarding his intellectual brother (and indeed lover!), Amis.  This is an interesting and thought provoking discussion on the topic of anti-Semitism and is best viewed in conjunction with Hitchens’ delivery of the 2010 Daniel Pearl Memorial Lecture on the same subject matter.

Berlinski, “Does atheism poison everything?”, Fixed Point Foundation, Sheraton Hotel, Birmingham, Alabama, 7 September 2010 (Video).  Post-cancer diagnosis, Hitchens debates New Atheism “flea” critic Berlinski, who Richard Dawkins had previously speculated could well fall into the “wicked” category (as opposed to the “ignorant”, “stupid” or “insane” tiers) in his rejection of evolution.  This is generally a civilised exchange but in keeping with all of Berlinski’s other media appearances that I have seen, he comes across as a very slippery and evasive character and Hitch hauls him up on it, particularly during the Q & A as to whether he would prefer an Islamic Europe or a secular one.  As per Dawkins’ assessment, Berlinski’s support of religious ideas and rejection of secular science, despite being a non-believer himself, seem less to be genuinely held and more to advance a contrary position for its own sake.

Donohue,The hostility of the American cultural elite to religion in general, and Catholicism in particular”, Union League Club, New York, 23 March 2000 (Video).  Hitch takes on the conservative-reactionary (hard-right nut-job) head of the Catholic League, who fights as dirtily as he speaks loudly.  Hitch uses all his eloquence of tongue and incisiveness of fact to come off reasonably well, but this encounter was almost as dirty his clash with Galloway (see The Not So Good).

Parenti, “Iraq and the future of US foreign policy”, Wesleyan University, Middletown, Connecticut, 18 April 2005 (Video).  Hitchens argues his case far more eloquently and passionately than political scientist Parenti, who makes some good points, but is mainly rambling and incoherent.  Hitch refutes all of his canards with ease.

Taunton, “God or No God?”, Billings, Montana, 19 October 2010 (Video).  Having moderated so many of his debates with others, the head of the (aptly-named) Christian thank-tank goes head-to-head with a post-cancer diagnosis Hitchens.  Taunton does not come off too badly, but that’s not to say that he comes off well either.  Cancer may have been destroying Hitch’s body, but it clearly could not break down his mind, which is as sharp as ever.

Wright, “Foreign Policy & Religion”, 9 December 2009 (Video).  A Skype debate between Hitch and fellow-atheist-but-believer-in-belief Wright following their meeting at La Ciudad de las Ideas a month earlier.  Hitch makes his case on an interventionist US foreign policy and the Iraq War as forcefully as ever and answers all of Wright’s canards on matters of faith.  Wright comes off reasonably well in the first hour on politics, but allows Hitch to get the better of him in the second hour on religion, as evidenced by the ever-increasing volume and speed in his voice.

Peter Hitchens Round I, “Let’s Abolish Britain”, Conway Hall, London, 14 April 1999 (Edited Video).  The Brothers Hitchens debate Peter’s book, The Abolition of Britain, in a far more even-handed encounter than their clash on religion and foreign policy nearly a decade later (see The Great).  Both men make good points; however, this is a rather too intellectual discussion with the speakers failing to attack the issues of the day, such as Blairism, Europe and the Single Currency, although moderator John Humphries’ opening remarks are a hoot.  HEALTH WARNING: The video inexplicably fast-forwards c. the 48 minute mark in the middle of Peter’s rebuttal to Christopher’s for what must be at least 20 minutes of real time.  Strange and wholly unnecessary.

Morris/Armstrong/Kutler/Rubin, “Was Henry Kissinger a war criminal?”, National Press Club, Washington DC, 22 February 2001 (Video).  Hitchens leads a Press Club discussion with a former government aide and two law professors following the publication of his two articles in Harper’s magazine indicting the former US Secretary of State and one of the most famous diplomats in history for murder, kidnapping, war crimes and crimes against humanity.  The debate is well worth seeing in conjunction with the aforementioned articles as well as Hitchens’ subsequent book-length polemic and film documentary.  While Hitchens is predictably damning in his assessment of Kissinger, the other panellists persuasively argue that Kissinger was no “lone wolf”, but acted openly and with the assistance of numerous government aides, not to mention President Nixon, in his the execution of his Realpolitik and aversion of the Cold War turning hot.

Ali, “US Imperialism or A Just Response To Terror?”, Georgetown University, Washington DC, 17 April 2002 (Audio).  With the rubble of the Twin Towers barely cleared away, Hitchens goes head-to-head with a former comrade on the Left who published a book blaming America for visiting the attacks on itself.  I would like to have placed this one in the top category alongside the all time greats as Hitchens’ opening speech is a rip-snorting broadside against the hypocrisy and double-standards that was soon to lead to his departure from Liberalism in favour of Neo-Conservatism.  But alas, he doesn’t use his time for a rebuttal and the audio cuts out before the first audience question is answered.

Click below to see:

The Great

The Not So Good

Christopher Hitchens Debate Reviews: The Great


HitchensIn a hommage to my atheist blogosphere opposite number, Lukeprog of the now-archived Common Sense Atheism, who compiled a review of all William Lane Craig’s debates, I publish here a similar collection of my thoughts of the debates of my intellectual hero, the late Christopher Hitchens: journalist, literary critic, author, scourge of the faithful and proud member of the Four Horseman with his international bestseller against the forces of theocratic fascism, god Is Not Great: How Religion Poisons Everything.

Hitchens did many debates and I have mainly included formal debates and panel discussions in front of an audience.  I have mentioned some of Hitch’s many TV and radio interviews and discussions, but only where there was a single topic on the agenda, as opposed to the zillions of time he appeared on C-SPAN and Bill Maher to discuss the general politics of the day.

I may have missed out on some; suggestions in the comments section, please!

Since there are 69 70 71 debates in total, I have divided the piece up into three separate posts as follows:

The Great (for the remainder of this post);

The Good; and

The Not So Good.

The Great

Dawkins/Dennett/Harris/Hitchens, “The Four Horsemen”, 30 September 2007 (Video).  A superb discussion with the three other Horsemen about religious faith in the aftermath of their recent God-bashing books.  I will say no more: sit back and enjoy.

Hitchens/Dawkins/Grayling –v- Spivey/Neuberger/Scruton, “We would all be better off without religion”, Intelligence Squared, Methodist Central Hall, London, 27 March 2007 (Video).  Hitch teams up with fellow atheists Richard Dawkins and A C Grayling who wipe the floor with three half-hearted apologists, whose main arguments in support of religion is that is has produced a lot of nice art and “you’ll never get rid of it”.  His opening speech slamming “the parties of God” is a classic Hitchens moment.

Hitchens/Fry –v- Widdecombe/Onaiyekan, “The Catholic Church is a force for good in the World”, Intelligence Squared, London, 19 October 2009 (Video / MSP review).  Yours truly was there on the night and it was a pleasure to see Hitch stick a red hot poker up the Holy See’s backside.  Hitch’s teammate Stephen Fry was a true revelation.  Catholic defenders Ann Widdecombe and the barely comprehensible Archbishop John Onaiyekan were lambs to the slaughter.

“Freedom of Speech Includes the Freedom to Hate”, Hart House, University of Toronto, 15 November 2006 (Video / MSP transcript of Hitchens’ speech).  Hitchens debates students from the University (and is given twice as much time at the lectern!) and gives an absolutely barnstorming 20 minutes and 52 seconds in which the Hitch blows hate speech and Holocaust denial laws as well as “the Religion of Peace” to smithereens with his wonderful Richard Burton-esque delivery.

Hitchens/Gourevitch/Wilkinson –v- Khan/Cesarani/Matsuda, “Freedom of expression must include the license to offend”, Intelligence Squared US, 16 October 2006 (Video / IQ2 page includes MP3 audio).  Hitch makes many points that will be familiar to fans of his speech at Hart House, Toronto (see above) but this is still a terrific clash with a pack of wet-lettuce liberals who are afraid of angering the Islamists and the best way of dealing them is to be nice to them.  Hitch is also blessed with two equally literate, persuasive and witty debating partners.  Cartoonist Signe Wilkinson’s opening salvo is a hoot, while fellow-journalist Philip Gourevitch turns the opposition’s arguments on them with much aplomb.

Hitchens/Aaronovitch –v- Hart/Jenkins, “A pre-emptive foreign policy is a recipe for disaster”, Intelligence Squared, London, 13 September 2004 (Video).  Another convincing case made for the Iraq War as Hitchens and his partner swing the audience vote from pre-debate against the motion to post-debate for the motion.  Aaronovitch makes for a formidable debating partner who holds his own rather than just being a handy side-kick; the example in his opening statement of how people in the second tower of the World Trade Centre on 9/11 responded to the impending crisis is astonishing.

D’Souza Round II, “War and Geo-Politics:  Is Religion the Problem or the Solution?”, Freedom Fest, Las Vegas, 11 July 2008 (Video).  I don’t care how the audience voted at the end; Hitch had his revenge following his disappointing showing against D’Souza at King’s College the previous year (see “The Not So Good”), and frankly made him look a total fool.

D’Souza Round III, “What’s So Great About God: Atheism Versus Religion”, University of Colorado, Boulder, 26 January 2009 (Video). Another convincing performance against D’Souza memorable for Hitch’s exposition of a trashy early 20th century novel called When It Was Dark by Guy Thorne about the chaos that ensues in the Western world when people think that the body of Christ has been discovered.

D’Souza Round VI, “Is There A God?  The Great Debate”, University of Central Florida, 17 September 2009 (Video).  Hitchens uses the evasive D’Souza as little more than a human punch bag in this one; I’m surprised Dinesh keeps coming back for more.

McGrath, “Religion: Poison or Cure in the Modern World?”, Georgetown University, 11 October 2007  (Video / Audio).  After McGrath published a disgraceful ad hominem attack against the New Atheism in general and Richard Dawkins in particular with The Dawkins Delusion?, Hitchens ripped the lily-livered, “sophisticated” theologian limb from limb.

Jackson, “How Religion Poisons Everything”, Emory University, 16 May 2007 (Video).  This is really good-natured debate with some excellent exchanges between Hitch and Jackson, not to mention plenty of banter about the finer details of American whiskey!

Turek Round I, “Does God Exist?”, Virginia Commonwealth University, 9 September 2008 (Video / Audio).  After trying to blag his way through the opening speech with his fast-talking, loud-mouth New Jersey accent, Turek quickly has the wind knocked out of him with a few well placed punches from Hitch who could not have made him look more of a fool if he’d dressed him up in Edward Woodward’s costume from The Wicker Man.  Watch out for Hitch’s take on purpose in life without God during the Q&A (!).

Lennox Round II, “Is God Great?”, Fixed Point Foundation, Samford University, Birmingham Alabama, 3 March 2009 (Video).  Lennox was drafted in at a moment’s notice after D’Souza had to travel home to India to see his sick mother.  Hitch mops up after losing the audience vote at his first encounter with Lennox in Edinburgh the previous year (see The Good).

Peter Hitchens Round II, Faith, Politics & War”, Fountain Street Church, Hauenstein Center, Center for Inquiry, 3 April 2008 (Video).  Big Hitchens well and truly pulverises his conservative, reactionary, bible-bashing baby brother with superior arguments and rhetoric on the Iraq War and religion.  I don’t even support the Iraq War and I thought that Christopher presented the better case.  Peter whines on about civilian causalities, why we’re not trying to overthrow the Chinese regime and “the good old days” when children said their prayers before bedtime and opened doors for strangers.  Sad.

Wolpe Round I, “Is Religion Good for the World?”, Temple Emanu-El, New York, November 2008 (Video).  Wolpe doesn’t come off too badly, but Hitch is barnstorming and makes his Jewish opponent squirm at the ethical implications of “genital mutilation” of small boys.

Wolpe Round II, “Why Does God Matter?”, The College at Brockport, 2 December 2009 (Video).  Another great showing against the ever-resilient Wolpe.  Watch out for Hitchens’ treatment (annihilation) of Wolpe’s assertion that the public give priests a disproportionately hard time as soon when they put a foot out of line in comparison with other professionals.

Boteach Round I, “God and Religion in the New Century: Divine Treasure or Poisonous Belief?”, Makor, New York City, 27 September 2004 (Video).  Hitch gives excellent opening and rebuttal speeches with all his wit and panache and swiftly wins over the audience.  “America’s Rabbi” Boteach shouts and screams about lack of transitional fossils, favourable genetic mutations, the Anthropic Principle and the Holocaust.  Hitchens rips him in half.

Boteach Round II, “Debate on God”, 92nd Street Y, New York, 30 January 2008 (Video).  Hitchens is on top form for their pair’s second outing as he brushes aside more asinine ravings from Shmuley, who this time claims that the late, great Harvard palaeontologist Stephen Jay Gould “did not really believe in evolution” (!?).  An utter embarrassment for religious people everywhere.

Ramadan, “Is Islam a Religion of Peace?”, 92nd Street Y, New York,  5 October 2010 (Video).  Hitchens, in his first adversarial debate since being diagnosed with cancer, goes to town on the religion that is anything but one of peace and shows the fake-moderate Ramadan as the pseudo-intellectual, mouth-piece for jihad that he is.

Hitchens/Harris –v- Wolpe/Artson, “Is there an afterlife?” American Jewish University, Los Angeles, 15 February 2011 (Video).  With Hitchens less than a year from death, this is a memorable performance from a man who refuses to give in and accept the false promises that religious faith offers him as he leaves this Earthly life.  Harris also makes some excellent points, particularly with his graphic illustration in his opening statement at how the concept of an afterlife provides some comfort to certain people that once they have experienced a natural World suffused with suffering, they will be let in on the punch line when the die.

Click below to see:

The Good

The Not So Good

Addendum to “The Hitler Meme”


manicstreetpreacher wants to know what the hell is going on!

I have just added the following text to the beginning of my post entitled “The Hitler Meme” and invite any and all comments.


I have been writing this blog for just over a year now.  I love blogging.  It is a very involving hobby that has expanded my mind and made me engage with a wealth of new issues relating to science, history, politics and philosophy.  I love the buzz you get when the notification email arrives when someone has posted a reply to a thread, links to one of your posts on their blog, sends a message of praise or constructive criticism.  I love the feeling of, “Perhaps this argument will make me change my mind?”

Of which posts am I most proud?  Well, my report of the Hitchens/ Fry debate on the Catholic Church in October ’09 had a lot of views and comments.  My rubbishing of William Dembski’s Intelligent Design “theory” ranks very high as well.  Just to think, I nearly gave up on it halfway through I was so bored, and then an “unsolicited” email to Dembski’s college account and it ended up on his Uncommon Descent blog not once, but twice!  Victor Stenger liked my analysis of his 2003 debate against William Lane Craig so much that he posted it on his own website and from where I get c. 20 referrals per day.  And of course there’s my castigation of Craig’s appalling interpretation of Yahweh’s commandment to his chosen people to wipe out every single one of the Canaanites of which I am rather pleased.

Are any of these my highest viewed post?  No.  My highest viewed post is THIS: the result of a rainy Saturday afternoon dossing on YouTube coming across an Internet craze butchering the best scene in a brilliant study of history’s most infamous tyrant.

Posted on 26 August 2009.  11,700 views and counting.  It’s getting ridiculous!!

The Hitchens/ Fry debate report was my PB with c. 600 views in one day.  Now it is “The Hitler Meme” which has been getting 700+ per day of late.  I really can’t explain why it is getting so many views.  No one has left a comment.  The post hasn’t been linked on any other blog or website.  My WordPress stats monitor says that viewers are finding it through the search engine term “hitler”.  Except I have searched for it on Google and it doesn’t come up in the first 10 pages of hits!?!?!?!?!?!

Anyone viewing this post now, how are you finding this page?  What’s so great about it?  Please leave some comments and put me out of my misery!

I don’t know whether to delete the post yet, but I may well do so.  This is just getting silly!  Answers in the comments box, please.

“Genocide? No. Deicide? Yes!”


manicstreetpreacher analyses the fanatical pronouncements of an anti-Semite, a Holocaust denier and a current bishop in the Roman Catholic Church.

As with so many of the quotes on my blog, I owe the title of this post to Christopher Hitchens.  During his October massacre of the Catholic Church with Stephen Fry in London, Hitch used the sound bite to describe the views of Bishop Richard (or “Roger” as Hitchens bizarrely called him on the night) Williamson; a member of Marcel Lefebvre’s ultraconservative Catholic sect, Society of St Pius X (SSPX), who was excommunicated along with several other members of “his rat bag organisation” in 1988 by Pope John Paul II, but was readmitted by the current pontiff, Benedict XVI, Joseph Ratzinger, in January 2009:

Williamson… has long been a believer that – I’ll put this shortly – that the Holocaust did not occur, but the Jews did kill Christ.  In word others, “Genocide?  No.  Deicide?  Yes!”

I realise that I am weighing in rather late in the day with this one, but at the Hitchens/ Fry debate, Catholic defender, Ann Widdecombe, chided Hitchens for grossly misrepresenting the Church in his opening address.  Widdecombe was adamant that Williamson had been ordered to recant his views by Ratzinger before his readmission.  However this post presents a series of video clips and articles on Williamson’s views.  It beggars belief as to why Ratzinger not only readmitted Williamson, but did not re-excommunicate him PDQ once the full picture of his views came into the public domain.

Denying the Holocaust

Below is the longest version I could find of the notorious interview on Swedish television that Williamson gave just days before his readmission to the Church.  I apologise for the clip being hosted by neo-Nazi scum who clearly sympathise with Williamson, as do many of the commenters.  However, there are some good refutations of Williamson there as well, particularly in relation to the utterly bogus and debunked Leuchter Report into the gas chambers at Auschwitz.

The interview was filmed in Schierling, south of Regensburg, Germany, and you’ll see that he knows full well that he is guilty of an act of anti-Semitic hatred by pleading with the interviewer not to report him to the German authorities.

9/11 was a setup by the US government

This next one is an audio clip of a sermon Williamson gave in London in 2007 where the deranged cleric insists that the attacks against the USA on 11 September 2001 were a government inside job as per the ridiculous cut n paste Internet film, Loose Change.  Notice how he refers to a 9/11 “mysteries” website where his parishioners can learn more if they so wish…

…because in this next montage of his ravings, he denounces the Internet as the biggest source of lies that the world has ever concocted.

Views and opinions

For a summary of yet more of Williamson’s crackpot views, see this post on the Fringe Watch blog.  Unfortunately, most of the links are now dead.  SSPX have clearly removed many of his sermons and newsletters in light of the scandal.  However, this shocking piece from 2005 on the civil unrest in France is a good indication of Williamson’s ultraconservative views:

This immigration has taken place in France, Great Britain, Germany and also the USA, amongst other countries, especially since World War Two, for two main reasons. Firstly, the Europeans in these countries wanted to enjoy the conveniences of materialism without the inconvenience of having babies.  So there were not enough workers for their factories or for all the menial tasks henceforth beneath their dignity as university graduates, university degrees having become as common as daisies.  Secondly the enemies of God, seeing as usual farther ahead than His friends, foresaw in the immigration of an alien population a great means of diluting the national identity of countries which by their long and proud history risked not easily being absorbed into the Antichrist’s New World Order…

For if they had kept the Faith of St Paul, they would never have let themselves be deceived by the liberals’ false equality and charity, which are no more than a parody of Christian equality and charity.  St Paul says, “For as many of you as have been baptized in Christ, have put on Christ.  There is neither Jew nor Greek: there is neither bond nor free: there is neither male nor female. For you are all one in Christ Jesus” (Galatians 3: 27, 28).  Similarly, “…putting on the new man, him who is renewed unto knowledge, according to the image of Him Who created him.  Where there is neither Gentile nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, bond nor free. But Christ is all, and in all” (Colossians 3: 10, 11).

Notice how in each of these quotations, St Paul frames the equality of different human races, classes and sexes within Christ.  In other words the equality is before God, and will only be fulfilled in Heaven.  St Paul would never have dreamt of denying or wiping out the inequality of human differences before men.  As to the inequality in this life between Jew and Greek, see Romans and Galatians; between bond and free, see Philemon; between man and woman, see Ephesians and Colossians.  The will of God for men on earth is that Catholic save Jew, that the man free look after the bondsman and that the man be head of the woman.  So when the white men give up on saving Jews, looking after other races and leading their womenfolk, it is altogether normal for them to be punished respectively by the domination of Jewish finance, by the refusal to follow of the non-white races and by rampant feminism.

For by refusing Christ, these whites no longer understand the divine dimension of the true equality between men.  Retaining however from Christianity, because it suits their pride, the sense of the value of every man, then all eternity’s equality has to be squeezed into this little life on earth, where it necessarily crushes the hierarchies willed by God between races, classes, and sexes.  So by affirming the equality of men without Christ and without eternal life, these white men betray alike Jew and bond and woman.

In chronological order, before Christ, nobody in their senses would have dreamt of denying the inequality of different races, classes and sexes.  When Christ came, nobody in their senses imagined that men’s equality in Christ wiped out these differences, it transcended or rose above them.  However post-Christian modern man, by refusing anything transcendent or anyone above him, has lost all grip on reality, and in all likelihood it will take rather more than a few thousand cars getting burnt for him to see straight once more.

Then what?  Then we need to pray that the much greater disasters soon to take place will open as many eyes as possible, to save as many souls as possible, and if the white men still refuse to convert, let us pray for some great conversions amongst Jews, Muslims and blacks so that they may take over where the whites have left off, and may continue to show us the way to Heaven.  So long as God is served, all honor to His servants, of any race, class or sex!

Such paranoid ravings could have come from a member of a pagan, fascistic political party.

Catholic blogger for The Daily Telegraph website and editor of The Catholic Herald, Damien Thompson, had it right:

This is a truly appalling man. I realised this last year, when – in a fruitless attempt to warn the Vatican what he was like – I commissioned a front-page exposé of his poisonous anti-Semitism in The Catholic Herald.  Like most Holocaust deniers, Williamson has a soft spot for the Third Reich: that much is clear from his pathetic diatribe against The Sound of Music, of all films, for painting the German authorities in an unsympathetic light…

The SSPX has known for many years that one of its four bishops was a Far Right conspiracy theorist.  It was irritated by him, it pushed him to the margins – but it allowed him to continue exercising episcopal ministry in the Society.  That is a scandal that its leader, the arrogant Bishop Bernard Fellay, has never got round to addressing…

No one who supports the Holy Father should have any dealings with Richard Williamson. If he wants a congregation, let him set up his soapbox at Speakers’ Corner and gibber about Jews and Freemasons alongside all the other nutjobs.  I personally volunteer to heckle him.

The article in The Catholic Herald to which Thompson refers is worth the effort, if only for compiling the sayings of this raving loon:

In accordance with their false messianic vocation of Jewish world-domination, the Jews are preparing the Anti-Christ’s throne in Jerusalem.

Can you imagine Julie Andrews in The Sound of Music staying with the Captain if the romance went out of their marriage?  Would she not divorce him and grab his children to be her toys?  All the elements of pornography are there…

This is my diagnosis of the Unabomber.  You may say what you like about him as a criminal terrorist, and much of it is true…  But he still has a remotely Catholic sense of how technology brutalises man.  How Catholic are those technophiles who wallow at ease in their computers?  Give me the Unabomber’s seriousness over their shallowness, any day of the week.

A woman can do a good imitation of handling ideas, but then she will not be thinking properly as a woman.  Did this lawyeress check her hairdo before coming into court?  If she did, she is a distracted lawyer.  If she did not, she is one distorted woman.

Williamson was given a nod of approval from the Institute for Historical Review… which happens to be one of the world’s most prominent Holocaust denial outfits:

The Williamson affair underscores a great social-political danger – not the danger of dissent or of historical error, but rather of ruthlessly enforced orthodoxy.  Far more harmful than Williamson’s unconventional views about crimes committed, or not committed, more than 60 years ago is the well – organized global campaign, backed with the power of police and courts, that demands submission to an instrumentalized and dogmatically-presented view of one chapter of history.  This campaign is an expression of a hypocritical double standard that makes a mockery of the pretentions of “democratic” states to uphold freedom of speech and expression.

A society’s real hierarchy of values, and of power, is shown by what it prohibits. The Williamson affair underscores a well-entrenched Jewish-Zionist bias in the cultural life of modern Western society, and reminds us, once again, of the power behind that bias.

Poor Bishop Williamson is being hounded by the powers that be who want to preserve the memory of one of the greatest crimes against humanity in deliberate defiance to heroes like Norman Finkelstein who say that they are only profiting from a “Holocaust Industry”.   Yeah.

Not a very sincere sounding apology

According to an article on The Huffington Post, Bishop Williamson said that he was sorry to the Pope for the upset his comments had caused, but did not retract them.  On the contrary, comments reported by Der Spiegel were:

Since I see that there are many honest and intelligent people who think differently, I must look again at the historical evidence…  It is about historical evidence, not about emotions…  And if I find this evidence, I will correct myself.  But that will take time.

The magazine suggested that he could make a personal visit to Auschwitz, set up by the Nazis in occupied Poland, which stands as the most powerful symbol of the Holocaust. More than 1 million people, mostly Jews, died there.  Williamson replied, “I will not go to Auschwitz”.

Indeed, Williamson consulted the world’s most notorious “historian”, David Irving for tips on how best to express his appalling views.  Irving is of course infamous for his disastrous 2000 libel suit against Deborah Lipstadt, who branded him as Holocaust denier in her book, Denying the Holocaust: The Growing Assault on Truth and Memory, as well as his imprisonment in Austria 2006 for breaking hate-speech laws:

He is not a Holocaust denier.  Like me, he does not buy the whole package…  About a week ago I sent him a lengthy email telling him what he could safely say.  He should not be quoted as saying things which are not tenable.  I sent two pages telling him what is incontrovertible fact.  I got a message back thanking me…  He is obviously a very intelligent man who did not realise the danger of talking to the press.

The exchange of emails between Williamson and Irving, together with photographs of the two of them at a party hosted by Irving can be seen in this article.  It also contains other useful links of Williamson’s ties with other notorious Holocaust deniers, not least of whom is Michèle Renouf.

In February, shortly after his readmission to the Church, Williamson was given ten days to leave his hideout in Argentina due to his comments on Swedish television which caused great distress to one of the largest Jewish populations outside of Israel.

Eventually, Williamson issued a formal written apology for his comments on Swedish TV.  Below is the full text to Williamson’s supposed retraction of his anti-Semitic rewriting of history:

The Holy Father and my Superior, Bishop Bernard Fellay, have requested that I reconsider the remarks I made on Swedish television four months ago, because their consequences have been so heavy.

Observing these consequences I can truthfully say that I regret having made such remarks, and that if I had known beforehand the full harm and hurt to which they would give rise, especially to the Church, but also to survivors and relatives of victims of injustice under the Third Reich, I would not have made them.

On Swedish television I gave only the opinion (…“I believe”…  …“I believe”…) of a non-historian, an opinion formed 20 years ago on the basis of evidence then available, and rarely expressed in public since.

However, the events of recent weeks and the advice of senior members of the Society of St Pius X have persuaded me of my responsibility for much distress caused.  To all souls that took honest scandal from what I said, before God I apologize.

As the Holy Father has said, every act of injust [sic] violence against one man hurts all mankind.

Richard Williamson,
London, 26 February, 2009

I don’t think I’m being overly cynical by saying that Bishop Williamson has chosen his words very carefully indeed and has simply apologised for the hurt feelings caused by him publically expressing his opinions based on an honest and sincerely held belief.  Nowhere in the statement does he say that he repudiates his actual belief that the Holocaust did not occur.  And quite frankly, for a man who is nearly 70 years old who has expressed such views at all in the recent past, the phrase “can’t teach an old dog new tricks” springs to mind.

Latest on Williamson

Williamson has been in the papers again recently when in October he was charged with Holocaust denial by German prosecutors and in November when he refused to pay a £12,000 fine for his comments on Swedish TV:

Under the German legal system, he was served with an ‘order of punishment’ informing him of the penalty.

Such orders are intended to cut down on bureaucracy and costs if both sides agree with the fine, which also would mean a criminal conviction.

But Williamson did not agree.  He is to appeal, paving the way for a full hearing which could prove highly embarrassing for the church once more – even though Williamson can absent himself from proceedings to be represented just by his lawyer.

A trial judge will demand to know why he believes that six million Jews were not murdered by the Nazis and on what facts he bases his views on.

In conclusion – Sorry, Miss Widdecombe, but I’ll stick with the Hitch

Williamson is clearly continuing to court controversy with his suborn refusal to admit to the true nature and harmful effects of his views.    Indeed, my research indicates that he has not properly recanted his views on the Holocaust.  His recent refusal to pay the fine imposed on him by the German authorities is final confirmation of this.

Ann Widdecombe’s rather lame defence of Ratzinger at the Intelligence Squared debate on the Catholic Church took the form of an attack on Hitchens’ research and presentation.  She implied that Hitchens had twisted the facts when she said that Ratzinger had made Williamson recant his views before readmitting him to the fold.  I hope that this post has shown that this is most definitely not the case.

I am going to stick with Hitchens’ analysis that Williamson is a fanatic, a racist and an anti-Semite.  But for Ratzinger, Church unity is more important for him than the unsanitary consequences of having this fraud and liar in the community, regardless of the things that he has said, and done, and continues to stand for.

For shame indeed.

Dawkins and Grayling Defend Atheism: Afterthoughts


manicstreetpreacher relaxes with a cigar and a glass of brandy following a dashed fine battle of rhetoric between the godly and the infidels.

The rain it raineth on the just
And also on the unjust fella;
But chiefly on the just, because
The unjust steals the just’s umbrella.

– Lord Bowen

When you demand “respect”, you are demanding we lie to you.  I have too much real respect for you as a human being to engage in that charade.

– Johann Hari, “Why should I respect these oppressive religions?”

On Sunday, 30 November 2009, I attended a debate hosted by Intelligence Squared at Wellington College, Berkshire entitled “Atheism is the new fundamentalism”.

Speaking for the motion were former bishop of Oxford Richard Harries and former editor of The Daily Telegraph and The Spectator, Charles Moore.

Speaking against the motion were prominent professor of philosopher from Birkbeck College, University of London, author and public commentator A C Grayling and evolutionary biologist, former Charles Simonyi Professor of the Public Understanding of Science at Oxford University and “Britain’s Most Prominent Atheist”, Richard Dawkins.

The moderator of the debate was Dr Antony Seldon, master of Wellington College, who deserves an MSP blog profile to himself!

The event was streamed live over the Internet by the organisers and questions were taken over email and Twitter from viewers at the other end of the fibre optics.  Within 24 hours, the full recording was posted on the Intelligence Squared website.

The YouTube playlist begins here:

You can download an MP3 audio of the debate here.

The pre-debate/ live-streaming page for the debate on is here.

The post-debate page on is here.

The motion was defeated in both audience and online polls before and after the event.  The results were as follows:

Initial audience vote

For: 333
Against: 675
Undecided: 389

Final online vote

For: 37
Against: 889
Undecided: 12

Final audience vote

For: 363
Against: 1,070
Undecided: 85

Since the debate was made available on the Internet so soon after the event, I will not give a blow-by-blow account, but will let the viewers judge for themselves and provide my thoughts from the frontline.

As I predicted before the event, this one was far more evenly matched than Christopher Hitchens and Stephen Fry’s massacre of the Catholic Church in London at the end of October.  Against my predictions, however, was that the tone of the debate was far more hand-to-throat than the tea-and-cucumber-sandwiches-garden-party that I had envisaged.  There was genuine anger between the parties, which surprised me because Richard Dawkins and Richard Harries have shared a platform on a number of occasions and have been united in the fight against the teaching of creationism in science school classes.

Harries especially appeared to have taken matters awfully personally that his friend and colleague, Dawkins, had been so forceful in his condemnation of religion.  Charles Moore, I have say, even as a lifelong reader of The Daily Telegraph, let his side down badly.  His opening speech was packed with ad hominems Richard Dawkins, accusing him of treating the debate on religion like a game of Cluedo: “It was Reverend Green, with the Bible, in the nursery”, and even called him “Kommandant Dawkins” at one point.  Grayling drew a pretty large cheer later on in the evening for hauling Moore up on his below-the-belt tactics.

A commenter on summed Moore up rather well:

After that loathsome Charles Moore used his entire time on a ranting, batshit crazy personal attack against Richard, calling him “Commandant Dawkins” and comparing him to Josef Mengele, I was at first astonished that Richard didn’t bother to respond to any of that garbage, but proceeded to issue a focused attack on the debate proposition which effectively ended the discussion; his points were unanswerable and Harries and Moore didn’t even bother to try.  But then I realized that this is one of the reasons I admire Richard so much: he is perfectly capable of becoming enraged if someone lies about the theory of evolution, but the fact that an asshole slanders him at length is of no interest to him.  Is there anybody around, atheist or otherwise, more passionate about fighting for the truth?

It was Dawkins and Grayling were the stars of the debate and were on tip-top form.  Dawkins was cool and rational.  Grayling – who I saw speak live for the first time on the night – said the least on the panel in terms of words, but spoke volumes more than any of them.  I was very impressed.  The cartoon to which he referred in his opening speech is below:

Grayling continually hammered home the point that it is simply not possible for an atheist to be fundamentalist about their non-belief.  You either believe or you do not.  The word “atheist” is an invention by believers to label those who do not share their views.  Except we do not have words like “afairyist” or “non-stamp collector”.  Grayling was understated and good humoured and drew a big “aaaaaaaah!” from the crowd when he said that the most religious experience he has had was meeting his wife.  He  also also a bitching impression of an old Irish woman greeting a leprechaun.

One member of the audience asked Dawkins why he refused to debate American Christian apologist William Lane Craig, as surely he was avoiding religion’s “best case” in so doing.  Dawkins pithily dismissed Craig (without repeating his name) by saying that he debated with bishops, scientists and theologians who had a valid contribution to make and not just someone “whose only claim to fame is being a professional debater; I’m busy”.

There has been an Internet campaign to get Dawkins and Craig on the same platform and apologists have accused Dawkins of cowardice in refusing the invitation.  Craig himself said that Peter May, Chair of the InterVarsity Christian Fellowship in the UK contacted Dawkins shortly after The God Delusion went on sale to invite him to debate as part of Craig’s upcoming “Reasonable Faith” tour in the UK in 2007, but Dawkins replied saying that “he had never heard of him” and “it wouldn’t look very good on my CV”.

I’m glad that Dawkins took the opportunity to put this matter to rest.  I will certainly credit Craig with being an expert debater, but that is all he is.  His five “arguments” have been refuted ad nauseum yet he still keeps on using them.  American physicist and author of God, The Failed Hypothesis, Victor Stenger commented during a recent lecture (YouTube Part One) that he refuted Craig’s cosmological argument during their debate in at the University of Hawaii back in 2003 (video / audio) on the basis that Stephen Hawking in A Brief History of Time recanted his and Roger Penrose’s earlier thesis and now state that the universe did not begin in a singularity known as the “Big Bang”.  According to Stenger, Craig is clearly “lying” to his scientifically ignorant audiences by continuing to use the Kalam Cosmological Argument.

Craig’s strongest weapon is to drop in several points of misinformation and scientific hokum during his time at the microphone and then ridicule and belittle (even by the standards of Christopher Hitchens!) his opponents and say that they have not answered his points.  Pathetic.   I’m sure Craig would mop the floor with Dawkins in a live debate, but it would be the result of multiple punches below the belt.  Besides, Dawkins soundly refutes all five of Craig’s “arguments” in The God Delusion.

The same arguments keep coming up as well.  Dawkins and Grayling had to refute the old “Hitler and Stalin were atheists…” canard for the umpteenth time.  While Dawkins’ line that their atheism was as incidental to their evil acts as their moustaches goes so far, I am still frustrated that he has never really tackled the issue of Stalin’s brutal oppression of the Russian Orthodox Church.  Grayling made up for this minor deficiency by arguing that the 20th century totalitarians were strikingly similar to the three monotheisms in that they set up a monolithic ideology with a leader that could not be questioned under pain of horrific punishment.  It is unsurprising that despite Stalin being an atheist in respect of Yahweh, Christ and Zeus, was still educated to become a priest in a Georgian seminary.  This would have immeasurably influenced his politics and his methods.

And I have to say that Dr Seldon was one of the best moderators I have ever seen!  He was an absolute hoot and very nearly upstaged the speakers with sparklingly wit and camp demeanour which reminded me of John Hurt’s performance in The Naked Civil Servant!

My question to Moore and Harries about their subtle, scholarly, nuanced brand of religion –v- creationist ignorance of the kind I witnessed Ken Ham, head of Answers In Genesis, preach at Liverpool University in March 2008 is at the beginning of part seven.  I’m the baldy headed toff in the cream shirt:

I was reasonably satisfied with their answers in that they did not attempt to evade the question, although of course I wasn’t convinced by them.  Harries played that theist’s trick of saying that the New Atheists are ignoring the evidence.  WELL WHAT IN THE NAME OF GOD AND ALL THAT’S HOLY IS THIS EVIDENCE?!?!?!?!?!

Earlier on the in the Q & A, Harries drew jeers and whistles (including from myself) when he objected to Dawkins and Grayling comparing the probability of the existence of God to the existence of leprechauns.  If Harries thinks we are being shrill and strident in rejecting the Judeo-Christian God as a fairytale, he really ought to consider for a moment whether there is any more evidence to support his faith than belief in Zeus or Amon-Ra!

And I just love the way that both men consider that young-earth creationist beliefs are mad without giving a moment’s thought to the plausibility of a virgin conceiving, a corpse walking and a man defying all the laws of gravity and natural prohibitions with regard to flight without the aid of technology by descending from the sky trailing clouds of glory, surrounded by angels to commence his two thousand year overdue judgment of humanity (both living and dead) for its wrongdoings, before casting most of them into a pit of fire and taking a select few to live happily ever after in his “kingdom”.

Where is the evidence in support of that?

In conclusion – how dare you call us fundamentalists!

This was a truly electric debate.  It was great to be in the audience.  The video really doesn’t do it justice.  While not quite as much fun as the cheap thrill of witnessing Hitch and Fry steamroller the Vatican, the more balanced spread of audience support and the stronger showing by the theist side of the house made for a tense experience.  I had genuine doubts about whether the motion would be defeated in the audience vote.

And all credit to Dawkins and Grayling.  They were polite yet forceful.  They were passionate without being angry.  There were no theatrical performances or cheap personal attacks.  They focused on their opponents’ arguments and demolished them thoroughly.  Moore and Harries were firmly on the back foot and as one questioner towards the end pointed out, they were getting defensive because their side is losing the argument.

More like this Intelligence Squared, please.  And get Antony Seldon to moderate all your debates!

manicstreetpreacher relaxes with a cigar and a glass of brandy following a dashed fine battle of rhetoric between the godly and the infidels.

Richard Dawkins and A C Grayling Debate Atheist Fundamentalism Against the Sweet Mediocrity of Our Native Church


manicstreetpreacher wets the appetite for his next live debate on religion.

UPDATE 03/12/2009: My afterthought piece of the debate, with video and audio links is here.

Having just about recovered from the other-worldly experience of witnessing Hitchens and Fry exact retribution on a biblical scale against the Catholic Church in London at the end of last month, I am geared up to attend my next live debate.

This time, two of Britain’s finest atheist writers, zoologist Richard Dawkins of Oxford University and philosopher A C Grayling of Birkbeck College, University of London go head-to-head against former Anglican Bishop of Oxford, Richard Harries, and former editor of The Daily Telegraph and The Spectator Charles Moore to debate the topic “Is Atheism the New Fundamentalism?” The moderator is Dr Antony Seldon, Master of Wellington College.

The debate is being held at on Sunday, 29 November 2009.   The doors open 6pm and the debate starts at 7pm.

Once again, Intelligence Squared is hosting the debate.

The venue is Wellington College, Berkshire:

Wellington College
Duke’s Ride
RG45 7PU

Tel: 01344 444 000
Fax: 01344 444 002

Event page:

Previous form

Richard Dawkins needs no introduction!  However, this is a rare public debate for him.  Dawkins writes in The God Delusion that he rarely takes part in formal debates because he is not a confrontational person and feels that the adversary format is ill-suited to discover the truth.  Dawkins also refuses to debate creationists because if one of them shared a platform with a prominent evolutionary biologist, it would give the lay pubic the impression that there was a serious issue worth debating!  For the creationists, winning or losing the debate is irrelevant: the victory is that the debate has gone ahead at all.  Dawkins has no desire to provide them with the oxygen of publicity.

However, there are still plenty of debates Dawkins has participated in that are worth investigating.

Dawkins and Grayling teamed up with the Hitch to debate against – as Dawkins later put it – three “rather half-hearted religious apologists (‘Of course I don’t believe in a God with a long white beard, but…’)” on whether “We would all be better off without religion”, the audio of which can be accessed here, or on YouTube:

You can read a review of the event by a pleasantly-surprised believing journalist, Ruth Gledhill, The Times’ religious affairs correspondent here.

Incidentally, Charles Moore, who is standing up for God on this occasion, wrote of that debate:

Although I voted against the motion both times, I think the shift of votes was justified, on the basis of the speeches.  All six spoke well, but the opponents of religion were more eloquent, more passionate, more – odd though it sounds to say it – believing.

The last big debate Dawkins took part in was on 21 October 2008 at the Oxford University Museum of natural history against Oxford University mathematician and Christian John Lennox.  The audio of the debate can be accessed at here.

Dawkins and Lennox also had a closed-door conversation on religion and science earlier in the year with only a tape recorder present, the audio for which can be accessed here.  As American biologist and blogwit, P Z Myers concluded:

Dawkins just probes with a few pointed questions, and Lennox, a theologian, babbles on and on and on, asserting the most amazing things.  All those miracles in the bible?  They literally happened – he doesn’t hide behind metaphor and poetry.  Water into wine, resurrections, walking on water… it all actually happened, exactly as written, and further, he claims that all of these accounts represent historically valid evidence.  This is the sophisticated theology we godless atheists are always skipping over, I guess.

Dawkins’ debate with then head of the Human Genome Project and evangelical Christian for the pages of Time magazine in 2006 is worth a read:

DAWKINS: I accept that there may be things far grander and more incomprehensible than we can possibly imagine.  What I can’t understand is why you invoke improbability and yet you will not admit that you’re shooting yourself in the foot by postulating something just as improbable, magicking into existence the word God.

COLLINS: My God is not improbable to me.  He has no need of a creation story for himself or to be fine-tuned by something else. God is the answer to all of those “How must it have come to be” questions.

DAWKINS: I think that’s the mother and father of all cop-outs.  It’s an honest scientific quest to discover where this apparent improbability comes from.  Now Dr Collins says, “Well, God did it. And God needs no explanation because God is outside all this.”  Well, what an incredible evasion of the responsibility to explain. Scientists don’t do that.  Scientists say, “We’re working on it. We’re struggling to understand.”

Dawkins and Richard Harries had a very civilised discussion for Dawkins’ 2006 Channel 4 documentary, Root of All Evil? (Part 1 / Part 2).  The full uncut interview can be viewed below:

They also debated Darwin and Christianity at the Oxford University Museum of Natural History on Darwin Day 2009:

And let’s not forget that Dawkins and Harries both signed an open letter to the then Prime Minister Tony Blair to protest against the head of new-fangled city academy Emmanuel College, Gateshead, after the head of the science department (!), Stephen Layfield delivered a lecture proposing that young earth creationism and flood geology be taught in science classes:

Dear Prime Minister

We write as a group of scientists and Bishops to express our concern about the teaching of science in the Emmanuel City Technology College in Gateshead.  Evolution is a scientific theory of great explanatory power, able to account for a wide range of phenomena in a number of disciplines.  It can be refined, confirmed and even radically altered by attention to evidence.  It is not, as spokesmen for the college maintain, a ‘faith position’ in the same category as the biblical account of creation which has a different function and purpose.

The issue goes wider than what is currently being taught in one college.  There is a growing anxiety about what will be taught and how it will be taught in the new generation of proposed faith schools.  We believe that the curricula in such schools, as well as that of Emmanuel City Technical College, need to be strictly monitored in order that the respective disciplines of science and religious studies are properly respected.

Yours sincerely

The Right Reverend Richard Harries, Bishop of Oxford
Sir David Attenborough, FRS
The Right Reverend Christopher Herbert, Bishop of St Albans
Lord May of Oxford, President of the Royal Society
Professor John Enderby, FRS, Physical Secretary, Royal Society
The Right Reverend John Oliver, Bishop of Hereford
The Right Reverend Mark Santer, Bishop of Birmingham
Sir Neil Chalmers, Director, Natural History Museum
The Right Reverend Thomas Butler, Bishop of Southwark
Sir Martin Rees, FRS, Astronomer Royal
The Right Reverend Kenneth Stevenson, Bishop of Portsmouth
Professor Patrick Bateson, FRS, Biological Secretary, Royal Society
The Right Reverend Crispian Hollis, Roman Catholic Bishop of Portsmouth
Sir Richard Southwood, FRS, Past Biological Secretary, Royal Society
Sir Francis Graham-Smith, FRS, Past Physical Secretary, Royal Society
Professor Richard Dawkins, FRS

Aside from that, Dawkins had a public discussion at The Sunday Times Oxford Literary Festival in 2007 with Anglican theologian Alistair McGrath following the publication of The God Delusion and McGrath’s reply (if that’s the right word for it), The Dawkins Delusion? (McGrath’s effort is terrible, even by the low standards of the “fleas”.  Paula Kirby does the book justice in her “Fleabytes” review of four Christian responses to The God Delusion.)

However, the real treat is Dawkins’ full uncut interview with McGrath for Root of All Evil?

None of the footage was used in the final version of the programme.  McGrath claimed it was because he had landed several blows on Dawkins and made him “appear uncomfortable”.  My theory is that the producers were concerned for the well-being of viewers who might be operating heavy machinery while watching it.  McGrath is horrendously boring and babbles incomprehensibly.  One blogger at summed up his style thus:

A fly on the wall in the McGrath household:

MRS McGRATH: What would you like for dinner, dear?

MR McGRATH: Well, if I can just come back on that actually, I think you’ve raised a very interesting point, pivotal to the way this discussion should continue.  This is certainly something that needs to be engaged with and explored further.  It seems to me that there are areas we can push into here that can challenge us and I welcome that.  When I was an atheist, these on-going philosophical subjects were subject to different interpretations and perspectives so, suffice to say, the Christian faith has fortified me and others to take all of these very very very interesting points into account and offer an explanation such as this: Egg and chips will be fine, love.

MRS McGRATH: I’m leaving you.

Nevertheless, try and stay awake because Dawkins uses his wonderful brand of pithy sarcasm, to which McGrath is seemingly oblivious.  And the knock-out punch comes at 45 minutes when Dawkins nails him whether God intervened to save one child in a tsunami that claimed the lives of thousands.  As one blogger commenting on the interview’s entry on put it:

For 45 minutes it’s a gentle game of ping pong and then when it comes to the issue god and suffering McGrath’s arms get tired and Dawkins switches to a tennis racket.  At 50 minutes McGrath is undone.


A C Grayling is a slightly less-known quantity to me.  I have read a few of his books and seen some of his debates and lectures and can recommend the following to whet your appetites.

Against All Gods is Grayling’s contribution to the New Atheism.  It is brief – more of a pamphlet than a book – but there are some real gems in it.  Of particular interest to the topic at hand is Grayling’s rubbishing the concept of “atheist fundamentalism” by asking what a non-fundamentalist atheist is: someone who sort of doesn’t, but not quite not believes in God?!  Grayling also predicts that far from seeing a resurgence of religion, we are actually witnessing its death-throes; a violent convulsion before it’s gone for good.

Grayling is a champion of the enlightenment and wrote Towards the Light in celebration of rationalism’s conquest over dogma.  Be sure to read his hilarious exchanges with wedge-driving ID hack from the ironically-named Discovery Institute, Steve Fuller over Grayling’s damning review of Fuller’s Dissent Over DescentGrayling’s reply to Fuller’s indignant response to his review contained this all-time classic which I have quoted myself on at least one occasion:

Steve Fuller complains, as do all authors whose books are panned, that I did not read his book properly (or at all).  Alas, I did.

Grayling’s appearance at Beyond Belief 2008 on Human Flourishing and Eudaimonics is also worth watching:

Although it has nothing to do with religion, Grayling’s discussion with Christopher Hitchens on the moral implication of the Allies’ devastating bombing campaign against civilians of the Axis powers during World War II at the Goethe-Institut, Washington in 2006 following the publication of Grayling’s Among The Dead Cities is a real treat.   It’s on YouTube in 11 parts or you can watch it on and C-Span.

Predictions for this one

Unlike the rhetorical slaughter by Hitchens and Fry of the Vatican, which I predicted in advance of the actual event, I feel that this one will be too close to call.  Probably both sides will come away claiming victory.  Dawkins and Grayling are far more cordial and polite in comparison to Hitchens’ bull-in-a-china-shop/ take-no-prisoners approach at the lectern.

However, I hope that the two heretics will push the point that atheists are offended by what they read in the holy books of the world’s religions and how this is put into practice all too literally by millions of believers the world over, whether it be  indoctrinating their children into thinking that their non-Catholic/Protestant/Muslim/Jewish [delete as applicable] friends will suffer an eternity in hellfire, to ploughing millions dollars every year into spreading creationism – money that would be far better spent on potentially life-saving scientific research – or flying aeroplanes into skyscrapers.

I know what these books say because I’ve read them.  Why should we respect the utterly ridiculous claim that they could only have been authored by an omnipotent deity?  Why shouldn’t we get angry when such ideas are granted special privilege in public discourse?

The idea that we must automatically “respect” other people’s ideas is complete nonsense.  It is a special favour granted only to religious faith.  In every other area of conversation we most certainly do not respect people’s views and opinions.  If one member of the panel wanted to promulgate their honest, sincere, faith-based claim that the Holocaust never happened, that National Socialism was the only proper form of government, or even something less sinister such as Elvis was still alive, is that a view that the audience would “respect”?  Of course not!

In every other conversational topic we demand good reasons.  We demand evidence.  Reason and evidence really are contagious.  If you give good reasons, people will accept your claims as they accept the colour of your hair.  Religious faith is a reason not to give reasons.  It is a conversation stopper.  Even if the New Atheists are completely wrong about the existence of God and the negative effects of religion upon society, they have at the very least helped moved religious faith into the same sphere.

Perhaps into ten years time whenever someone opens their mouth or puts pen to paper in criticism of religion, this will be accepted as if they had criticised a political ideology as opposed the hysterical responses of the present day where theists and atheists alike rush to publish books and articles denouncing the “shrillness” and “stridency” of those brave few who dare speak out.

At the very least, I hope I get the chance to thank Dawkins for his very kind comment that I was “most certainly not boring” during my appearance on Premier’s Christian Radio’s religious sceptics’ debate show Unbelievable? with author of The Dawkins Letters (another “flea” response to The God Delusion), Pastor David Robertson and former-atheist-converted-to-Christianity, Richard Morgan.

It’s on YouTube in 11 parts or you can watch it on and C-Span.

Podcast Interview for Skepticule





The clue is in the title.

Just a quickie this time to post the podcast of an interview I did for the blog, Skepticule.

I recorded it over Skype with Paul S Jenkins, who runs the blog, Notes from an Evil Burnee (because he’ll surely roast in hell), and who has posted some superb comments on my blog in recent weeks.

It lasts for about 20 minutes and we discuss my journey from passive agnostic to passionate atheist debating on Premier Christian Radio’s Unbelievable?, my live debates at Liverpool University and my online blogging and debating.


Further reading

Hitchens and Fry versus the Catholic Church: Post Mortem – manicstreetpreacher witnesses first-hand a rhetorical massacre of Vatican hench(wo)men by the cream of British intellectualism.

Merseyside Skeptics Society Lecture on Paranormal Experiences – 17/09/2009 – manicstreetpreacher learns about how the truth is not out there…  it’s up here.

Debates with David Robertson and Richard Morgan on Unbelievable? – manicstreetpreacher goes head-to-head with one of the most determined Christian opponents to the New Atheists.

More Than I Could Chew? – manicstreetpreacher licks his wounds after his encounter with a bunch of fundamentalists at Follow My Way, Liverpool University 12 March 2009.  The rest of the panel weren’t too rational either…

An Open Letter to Rabbi Y Y Rubinstein manicstreetpreacher enquires of a former recent debating opponent on a few points.  Such as whether there is any evidence outside the texts themselves for a group of half a million people being dragged around the desert for decades to the only place in the Middle East that has no oil.  And how could the scribes of the King James Version have botched up so badly that Yahweh has been transformed into a moral abomination…

Peter S Williams: Up Close – Part I – manicstreetpreacher’s review of I Wish I Could Believe In Meaning following his live debate with the author at Liverpool University, 19 February 2009.

Peter S Williams: Up Close – Part II – manicstreetpreacher’s review of A Sceptic’s Guide to Atheism following his live debate with the author at Liverpool University, 19 February 2009.

My Debates on Premier Christian Radio Against Theologian Andy Bannister – manicstreetpreacher’s afterthought piece on his first two formal debates on religion in the light of further research and online debate.  Make sure you check out the comments section at the end.  There are some very interesting responses, not least from my “scholarly” opponent himself…

Hitchens and Fry versus the Catholic Church: Post Mortem



manicstreetpreacher witnesses first-hand a rhetorical massacre of Vatican hench(wo)men by the cream of British intellectualism.

On Monday, 19 October 2009 I attended a debate at Methodist Central Hall, Westminster, London featuring “New Atheist” and author of God Is Not Great, Christopher Hitchens and actor, writer and broadcaster, Stephen Fry, to argue against the motion “The Catholic Church is a force for good in the world” with Archbishop John Onaiyekan and Conservative MP, Ann Widdecombe proposing.

The debate was filmed by BBC TV cameras and the debate moderator, Zeinab Badawi, told us that it would be broadcast to 70 million people throughout the world on 7 and 8 November 2009.   The full video of the debate can be viewed below:

Each of the four speakers were allowed 15 minutes for an opening statement, then there was about 30 minutes of the audience’s questions and comments and then the panel were given a final five minutes to sum up.  The whole event lasted a shade under two hours from 7:00 – 9:00pm.  The only disappointment is that Hitchens wasn’t signing books afterwards, but apart from that it was very well put together by the organisers, Intelligence Squared.

Exactly as I predicted before the event, this was an utterly one-sided affair.  Hitch and Fry wiped the floor with their papist opponents.  It was an embarrassment for the parties of God.  The two men had everything on their side.  They had the arguments, they had the historical facts, they had the present day facts, they had the rhetoric, they had the wit and most importantly they had the audience, although it has to be said that most of them were dead against the motion from the start.

Blow-by-blow: Archbishop John Onaiyekan

Archbishop John Onaiyekan opened the motion for the proposition.  He seemed an amiable enough fellow; I’m sure you’d like to have him round for dinner.  Unfortunately he was encumbered with a thick Nigerian accent, which made it difficult to understand what he was saying.  Not that it would have made too much difference.  From what I could pick up, his opening statement was a wishy-washy apologia that cited few factual examples and even less ideology.

The Archbishop said that from his Catholic upbringing to the present day as a 65 year old adult, he had no regrets and devoutly believed in the motion, otherwise he would not be a member of the Catholic Church in the first place.  The Church has stood the test of time over the last two thousand years ranging from the good ordinary folk of the world to the leaders of the world.  He cited the 2008 papal encyclical, Caritas In Veritate, “Charity in Truth”, as a good example of what the Church stood for.

Noises were made about the Church’s syllabus of errors, but the Archbishop stressed the need to keep perspective and be careful when judging others.  After all, the late pontiff, John Paul II apologised for many of the Church’s “misjudgements” throughout history.

The Archbishop argued that true good of the Catholic Church can be attested by its 1.2 billion members and we really ought to go and speak to some of them to realise that the world needs more people linking arms and striving for a future of justice.  The Archbishop also stated that the Church has a hand in setting up many schools and hospitals and contrary to the public perception of its stance on condom use, had worked closely with the United Nations Joint Programme on HIV/AIDS.

It was a well-meaning and consolatory opening.  The Archbishop finished with plenty of his allotted time to spare and asked with a dash of irony whether there now could be anyone in the audience who didn’t think that the Catholic Church was a force for good.  Bless him, he must have hoped that his two opponents would be willing to search for common ground.

What planet has he been living on?

The Hitch

OK, let’s face it.  This is why the majority of the audience paid their admissions fee.  To witness arguably the world’s most outspoken atheist and opponent of religion take aim at the easiest target he could have wished for.  We were not disappointed.

After the usual warm-up quips about the moderator admiring his shirt, Hitch went at the Holy See like a rabid dog.

WHAM!  The statement delivered by Pope John Paul II’s spokesmen on 12 March 2000 apologising for everything from the Crusades, to the Inquisition, to the oppression of women (who after all comprise half the human race), to the forced conversion of the indigenous peoples of South America by the Conquistadors.

BLAM!  The 94 public recognitions of the Church’s crimes against humanity from apologising for the African slave trade in 1995 to the admission in 1992 that Galileo was actually right when he said that the sun was the centre of our solar system and the earth and the other planets were in orbit around it.


KA-ZAAM!!!  Hitchens’ demanded that apologies were long overdue for the crimes of the Croatian Utashe lead by Ante Pavelić in the Second World War which received the full blessing of the clergy, to the rape and torture and cover-up of children in Catholic schools and care homes from “Ireland to Australia”, to the hideous preaching of Augustine’s doctrine of limbo which had countless parents in agony over the destination of the souls of their un-baptised children.

BIFF!  There were a few more sins for the Holy See to atone for: the 1933 Reich Concordat with Nazi Germany which dissolved the Catholic Centre Party and removed all opposition to the rise of Hitler while ensuring that the Church maintained control of state education.  Come to think of it, wasn’t the first treaty that Mussolini put his name to the 1929 Lateran Treaty with the Vatican.  Wasn’t Jozef Tiso, the despot who governed Slovakia an ordained priest?   Wasn’t every other fascist dictator from Franco to Salazar raised as a Catholic with the public blessing of St Peter’s Basilica?  Wasn’t Adolf Hitler’s birthday celebrated from the pulpits every year right up until his death?


Well alright, then perhaps a little bit more.  This is getting kinda fun.

THWACK!!!  Hitch declared that none of this could be laughed off with gestures to the charitable.  After all, didn’t Pope Ratzinger qualify the apology to the South American Indians by saying while on a visit to Brazil in 2007 that they were “silently longing” for the arrival of Christianity?  The sex abuse scandal culminating in the resignation of Cardinal Bernard Law of Boston, Massachusetts, only for the same Cardinal to show up at the 2005 conclave to elect the new pontiff doesn’t exactly enhance the Vatican’s claim to moral superiority either.  Neither does the doctrine of anti-Semitism for the Jews’ complicity for the death of Christ preached until 1964, nearly 20 years after the judgment of Nazi war criminals at Nuremberg.

POW!!!   Hitch then proceeded to tear the moral relativism that has engulfed the Church in recent years  (and would certainly engulf the arguments of its apologists this night) a new one.  He stated that the rape and torture of children is something that cannot be relativised.  It cannot be shrugged off as something that would not happen if “queers had not been allowed into the Church.”   If any “normal” person were accused of child rape, they would want to die.  If they were found guilty, they would commit suicide.

ZAP!!!  More suggested topics to apologise for?  How about the re-inauguration of Holocaust-denying bishop Richard Williamson, who effectively said, “Genocide?  No.  Deicide? Yes!”?  Ratzinger invited Williamson back into the fold because Church unity was more important than moral integrity.  And how about the genocide in Rwanda, the most Catholic country in Africa where priests and nuns were guilty of inciting the massacres and indeed, many are now standing trial for taking part in it themselves.  No proper apology has ever been issued.

Hitch then stood up for his friend, Stephen Fry, who is “not like other girls” and cannot be a member of the Church for being a “fag”.  The Church’s condescending stance to “hate the sin, love the sinner” means that a substantial portion of the world’s population is excluded from the sacraments.

Hitch ended by saying that he did not wish harm on anybody, but he looked forward to the death of Ratzinger for one reason and one reason only.  In the intervening weeks and months between one pope dying and another being elected by the College of Cardinals, there is a period when no one on earth claims to be infallible.  Our species must be rid of its faith the certainty from above if it is to progress.

The crowd loved every minute of it.  Hitch’s address was punctuated by applause and cheers several times.  The biggest cheer came when he faced the Archbishop and asked him for a public apology for the Church’s policy of delivering false information about the effectiveness of condom use, effectively saying that “AIDS is bad, but condoms are worse”.

In case you couldn’t tell, Hitchens is a personal hero of mine.  I’m well on the way to having read all of his books.  I’ve seen him lecture and debate as many times as I’ve been able to find on YouTube.  I’ve referenced him more times than I care to remember on this blog and in my appearances on Premier Christian Radio’s Unbelievable? and I have come in for some stick from commenters and listeners for being a mouthpiece for the Four Horsemen in general and Hitchens in particular.  This was the first time that I have seen him speak live and it was worth 10 times the admission price.

It was orgasmic!


The Conservative MP and Catholic convert was announced to have left the Church of England in 1992 when it decided to ordain women priests.  In answer to a question from the audience, she explained that a woman can be an MP because it is a profession, but there is no theological basis for a woman to be a priest because they cannot lead the confession before Christ.  Apparently a woman can no more stand in for JC than a man for the Virgin Mary.  Right.

Out of the two papists, it has to be said that Widdecombe put up by far the better fight.  She raised rapturous applause from the Catholic supporters in the audience (all five of them) by starting off demanding that Hitchens give an apology for the caricature he had presented of the Church’s history, saying that members of the Waffen SS had to renounce their Christianity before entering the organisation, and Ratzinger made Bishop Richard Williamson renounce his views on the Holocaust before once again granting him the sacraments.  She also tried to deflect his remarks saying that he had to delve into history and go back to the Crusades and the Inquisition for the core of his arguments.

I was in dire need of a sick bucket at one point when Widdecombe indulged in the worst kind of relativism in defending the Church’s stance on slavery since it was simply in line with the opinions of the rest of the world!  Hitchens later pointed out that if slavery had to be considered in context, what could be more relative than that?  What happened; did God change his mind?

As if slavery wasn’t bad enough, Widdecombe went on to say that it has only been in recent years that the courts and the Samaritans have tackled the problem of child sex abuse and there has been a Sex Offenders Register.

Special pleading and calls for clemency do not convincing arguments make, Miss Widdecombe.

The worst offence Widdecombe committed was recommending the work of historian Michael Burleigh who, along with Martin Gilbert, has praised the efforts of the wartime pope, Pius XII, in rescuing many thousands of Jews from the Holocaust by giving them refuge in Castel Gandolfo. I wonder how many people realised that in fact Burleigh re-prints a bogus statement purporting to be from Albert Einstein praising the Church’s response to Hitler in his 2006 book Sacred Causes, the questionable authenticity of which Hitchens debunks in God Is Not Great.

While Hitch didn’t nail her for that point in his closing remarks, he did stand by his views on the Church preaching the doctrine of deicide against the Jewish people as likely to have provided a well of anti-Semitism throughout Europe which facilitated the rise of fascism in the 1930s.

It wasn’t all bad, however.  Widdecombe at least pointed out that the Church does much in the way of charitable giving and as a politician, she relied on them as much local government.

The address finished off with a call for the Church’s offer of hope and salvation, which the two nasty heretics at the other side of the table simply could not offer.  Hitch’s retort in the closing section was to agree whole heartedly that absolution was not forthcoming from him and Fry, but Catholics still had to live with their conscience and good luck to them.


As good as Hitchens was, the revelation of the evening was Stephen Fry.  Here was a man who I previously did not think capable of saying boo to a goose coming out (if you’ll excuse the pun) in full force against the forces of theocratic sexual repression.

Fry started off quoting Gwendolyn in The Importance of Being Earnest, saying that speaking one’s mind was quite often not just a moral duty, but a pleasure!  This was a subject he felt strongly about, not because he objected to people being religious, but because he felt passionately about the Enlightenment, which the Church has never tired of attacking.  Straightaway, Fry sarcastically rubbished Widdecombe’s dismissal of history, saying that history “quivers down all of us”.

Fry then went on to attack the appalling doctrine of purgatory and the hideous idea that a soul needs to be prayed for by us mortals here on earth in order to “take the first left when getting on the plane and getting a first class seat to heaven.”  He lambasted the tradition of people giving money to ensure the safe delivery of the soul and questioned why it should be a privilege that only men could enjoy.

The next target was the Church’s exploitation of poor people, citing Thomas More who burned people at the stake for reading English translations of the Bible during the Reformation yet was made the patron saint of politicians by Pope John Paul II!  Then there was the disgraceful joint statement on contraception with Saudi Arabia (!) in 2003 that began, “On behalf of the revealed religions of the world…”

However, the real meat came with Fry’s attacks on the Church’s stance on homosexuality.  As a gay man, Fry could not possibly be a member of an institution that thought him evil.  On the contrary, Fry announced that he was a man who was full of love and certainly had no need of the pope’s permission to tell him to practise it.  Fry compared sex to food.  It’s jolly and it’s fun.  But frankly, the Catholic Church is anorexic.

Fry has made a series of TV documentaries about HIV in Africa, HIV and Me, and attacked the Church’s stance on preaching misinformation about contraception.  “Yes, abstinence and being faithful help prevent the spread of AIDS, BUT SO DO CONDOMS!!!”  It was not the last time the mild-mannered British comic would raise his voice.

This wonderful opening speech was topped off by speculation as to what Jesus would think.  Fry is clearly one of those atheists who at least think that Christ was a great moral teacher (unlike Hitchens who questions both the man’s existence as well as his morality), and asked what the Nazarene would think of the opulence of St Peters and the male-dominated hierarchy.  Of course he would be horrified and would be the last person to become a member of his own church!

In his closing statement, Fry answered Widdecombe’s protests that he just had to bring up condoms and sexuality was rather like a criminal in the dock saying to the judge, “Do you have to bring up that burglary?”!  The second time he raised his voice was in reply again to Widdecombe’s relativist defence of the Church not condemning slavery because it was a socially acceptable normal with, “WELL, WHAT ARE YOU FOR?!”  Magic.


Democracy in action

After the main speeches, the debate moved to comments and questions from the house.  The atheists were in full force in both numbers and words.  The moderator eventually had to ask for Catholic supporters to ask questions to balance things out!

Several gay men and women took the mikes and made their feelings known on the Church’s interference with what they do behind their bedroom doors.  One man asked the Archbishop what current policy of the Church he was most ashamed of!

Hitchens answered supporters’ objections to the Church’s charitable work and fundraising with his stock reply that Hamas do much of the same in Gaza, but is anyone going to say a word in defence of them for that reason?  He also showed his feminist colours by attacking the Ten Commandments as suppressing women and that the one proven way of bringing a society off its knees was to bring about the emancipation and the empowerment of women as opposed to having them as field hands, pack horses and baby producers.

Hitch also quite happily admitted to being sexually obsessed after Widdecombe accused Fry in her closing remarks of saying the evening’s only piece of “unpleasantness” by mocking the Archbishop’s vow of celibacy.  Hitch’s retort to this piece of prudishness was that from the day he first discovered that his God-given male member would give him no peace, he decided to give it no rest in return.  He also pronounced that homosexuality was not just a form of sex, it was a form of love.  Stephen Fry was a good friend of his and he would allow him to baby-sit his children any day of the week.  If, on the other hand, a clergyman showed up to look after his children, he would first call a taxi and then call the police!

The audience polls before and after the debate said it all:

Before the debate:

For the motion: 678
Against: 1102
Don’t know: 346

After the debate:

For: 268
Against: 1876
Don’t know: 34

Therefore, the number of people in the audience who opposed the motion increased by 774.


Andrew M Brown, on his Daily Telegraph blog, summed up the problem for the parties of God rather well:

The problem (from the Catholic point of view) was that the speakers arguing for the Church as a force for good were hopelessly outclassed by two hugely popular, professional performers.  The archbishop had obviously decided that it would work best if he stuck to facts and figures and presented the Church as a sort of vast charitable or “social welfare” organisation.  He emphasised how many Catholics there were in the world, and that even included “heads of state”, he said, as if that was a clincher.  But he said virtually nothing of a religious or spiritual nature as far as I could tell, and non-Catholics would have been none the wiser about what you might call the transcendent aspects of the Church. Then later when challenged he became painfully hesitant. In the end he mumbled and spluttered and retreated into embarrassing excuses and evasions. He repeatedly got Ann Widdecombe’s name wrong.  The hostility of both the audience and his opponents seemed to have discomfited him…

Even if you didn’t agree with him you’d have to concede Hitchens especially was spectacular and hyper-articulate…  Hitchens drank bottled water mostly, and plenty of it, though from time to time when he was sitting down he raised a glass of amber fluid from out of sight, down on the floor somewhere, and took a slug from that.  I don’t know why he kept a drink under the table like that, perhaps because the debate was filmed for broadcast.  He sweated profusely and dabbed his shiny forehead, eyes and cheeks with a handkerchief. But his diction was clear and he was in control, like a revivalist tent preacher, building the volume to a crescendo at the end, to applause and roars from the audience.

Amen to that, brother.

In conclusion – more and more are wearing their scarlet letter with pride


Aside from the superb showing by Stephen Fry and the utter annihilation of the apologists at the hands of the heretics, the evening was notable for one other reason: the number of people willing to announce their atheist colours with pride and make their feelings known about what they really feel about the most oppressive, hypocritical institution that our mammalian primate species has ever concocted.

The books by the “New Atheists”: Richard Dawkins, Daniel Dennett, Sam Harris and of course, Christopher Hitchens have instilled the non-believers around the world with the motivation and the confidence to speak out.  This is no mere flash in the pan.  As Winston Churchill had it, “Now this is not the end. It is not even the beginning of the end. But it is, perhaps, the end of the beginning.”

Sorry to all the bishops, priests, nuns and mullahs, but we are not going away in a hurry.  All we need now is the confidence not to pick on such a soft target next time and debate whether Islam is a force for good in the world…

Hitchens and Fry Get a Free Shot at the Catholic Church


HitchenSweatstephen-frymanicstreetpreacher is licking his chops at the prospect of seeing two of the finest intellectuals and wits the British Isles have ever produced sticking to the Vatican where the sun don’t shine.

On Monday, 19 October 2009, I will be attending a debate hosted by Intelligence Squared in London.

EDIT 20/10/2009: My full report of the debate is here.

EDIT 02/12/2009: The full video of the debate can be viewed on the Intelligence Squared website.

Writer and public intellectual, Christopher Hitchens, will be teaming up with actor, writer and broadcaster, Stephen Fry, to argue against the motion “The Catholic Church is a force for good in the world” with Archbishop John Onaiyekan and Conservative MP, Ann Widdecombe arguing in favour.

widdecombeArchbishop John Onaiyekan

The moderator of the debate is BBC news anchor, Zeinab Badawi.  I hope she knows what she’s letting herself in for…


The Hitch given a free opportunity to rail against the Vatican?  This can only yield one result.  I have listed a series of classic Hitchens sound-bytes against the Church below.  Hitchens has lambasted the Holy See for everything, from the Crusades and the Inquisition, to the Vatican’s endorsement of fascism, to its policy of relocating paedophile priests (I will be disappointed if he does repeat the one about “no child’s behind left”) and preaching the ineffectiveness of condoms in AIDS-ravaged Africa to the excommunication of Bishop of Bulawayo Pius Ncube for being caught having an affair with his housekeeper while fully endorsing Zimbabwe’s ruthless dictator, Robert Mugabe.

Hitchens has even dared to attack that beacon of pan-religious goodwill, Mother Teresa, which started with his article in the November 1992 edition of The Nation tellingly entitled, “Teresa: Ghoul of Calcutta”, continuing with his 1994 Channel 4 documentary, Hell’s Angel:

followed up with his 1995 book, The Missionary Position: Mother Teresa in Theory and Practice, as well as in numerous interviews and articles both before and after her death.


For the love Christ, in October 2003 Hitchens even took over what was then the recently defunct role of Devil’s Advocate and represented the Prince of Darkness pro-bono by arguing against the Vatican’s decision to canonise the old bag.

The words “duck” and “sitting” leap to mind.  Indeed, the blog entry on the British Humanist Association website sums up the proposition thus:

Can anything good really be said of an institution that has such a warped attitude to sex that it tries to stop the world from wearing a condom, is bitterly opposed to gays leading a fulfilled life and regards women as unworthy of officiating in its rituals?  That’s the standard line of attack by detractors of the Catholic Church (Hitchens and lesser Fry).

But who ya gonna call when it comes to finding a good school for your children, when it comes to standing up for the oppressed, when it comes to giving material and spiritual succour to the wretched of the earth?

Nevertheless, I like to provide a range of opinions where I can and indeed the boys over at anti-Hitchens blog, Hitchens Watch, predict matters somewhat differently:

The Forecast: The Bishop is in tip-top condition and he’s an expert in sharia law in Nigeria, while Ms Widdecombe is a real unholy terror – fearsome, formidable and ferocious.  Expect a real bludgeoning with blood on the canvas, Hitch on the ropes, Fry in the pan, and the pair of them screaming “God help us!  God save us!” by the end of Round 5.

However, the pre-date poll on the event’s page at Intelligence Squared is not looking good for the Catholic defenders:

For: 4.3%
Against: 95.2%
Don’t know: 0.5%

The full details of the debate are as follows:

“The Catholic Church is a force for good in the world”

Speakers for the motion

Archbishop John Onaiyekan: Roman Catholic Archbishop of Abuja, Nigeria.

Rt Hon Ann Widdecombe MP: Conservative MP and Catholic convert.

Speakers against the motion

Christopher Hitchens: writer, broadcaster and polemicist, author of the bestselling book, God Is Not Great: How Religion Poisons Everything.

Stephen Fry: actor, author, comedian and television presenter.

The location of the venue is:

The Methodist Church
Methodist Central Hall
Storey’s Gate

Tel: 020 7654 3809
Fax: 020 7222 3392


Doors open at 6:00pm and the debate will start at 6:45pm.


Hitchens Watch and New Statesmen have listed the location as Cadogan Hall, 5 Sloane Terrace, London.

I have checked with the event’s organisers and this is incorrect.  Don’t go to the wrong venue!

As I said, I will be attending this debate, taking notes and hope to have a full write-up on this blog within 48 hours.

Watch this space!

Hitchens’ and Fry’s track record on religion

Hitchens and Fry make for an enticing tag-team.  The two of them debated (although of course it was more as a discussion because they agreed on practically everything!) blasphemy at the Guardian Hay Festival in 2005 with Joan Bakewell moderating:

During the course of the discussion, Fry delivered a wonderful speech on how a world without religion ought neither to be mundane or uninspiring:

As for Hitchens, he has said far too much about religion in general and the Catholic Church in particular than I could possibly fit into one blog post.  Check out the religion videos section on his website, Build Up That Wall, as well as those in the video archive over at

My favourite Hitchens speech against theocracy was his unforgettable volley against hate speech laws protecting religion at Hart House, University of Toronto on 15 November 2006.  You can watch the video and read the transcript of Hitchens’ speech on my blog.

I have also compiled a collection of classic Hitchensisms.  A selection of my favourites lambasting all things theist is below:

On the Catholic Church’s policy of relocating priests guilty of paedophilia

In the very recent past, we have seen the Church of Rome befouled by its complicity with the unpardonable sin of child rape, or, as it might be phrased in Latin form, “no child’s behind left”.

On the Church’s co-operation with Fascism throughout the 1930s and 40s

Up to 50% of the Waffen-SS were confessing Catholics; none of them was ever excommunicated, even threatened with it, for taking part in the Final Solution.  But Joseph Goebbels was excommunicated.  For… marrying a Protestant!  You see, we do have our standards!

On the Church of England

It not only calls itself a flock, it looks very sheep-like.

On Mother Teresa

I would describe Mother Teresa as a fraud, a fanatic and a fundamentalist.

Everything everybody thinks they know about her is false.  Not just most of the things; all the things.  It must be the single most successful emotional con-job of the 20th century.  She was corrupt, nasty, cynical and cruel.

I would say it was a certainty that millions of people died because of her work and millions more were made poorer, stupider, more sick, more diseased, more fearful and more ignorant.

When Mother Teresa won the Nobel Peace Prize in 1979, few people had the poor taste to ask what she had ever done, or even claimed to do for the cause of peace.

What’s motherly about her by the way?  Hideous virgin and fraud and fanatic and fundamentalist.  Shrivelled old bat.  As far from the nurture of motherhood as a woman could decently get!

MT was not a friend of the poor.  She was a friend of poverty.

The Hitchens Challenge on whether there is a divine source to human morality

Name a moral statement or action, uttered or performed by a religious person that could not have been uttered or performed by an unbeliever.  I am still waiting for a response to this.  It carries an incidental corollary: think of a wicked action or statement that derived directly from religious faith, and you know what?  There is no tongue-tied silence at THAT point.  Everybody can instantly think of an example.

On the Bishop of Carlisle’s remarks that the 2007 floods in England were divine punishment for society’s acceptance of homosexuality

If there was a connection between metrology and morality, and religion has very often argued that there is, I don’t see why the floods hit northern Yorkshire.  I can think of some parts of London where they would have done a lot more good.

On freedom in religion

I don’t think it’s any more optional than Abraham saying to his son, “Do you want to come for a long and gloomy walk?”

On the Catholic Church’s moral equivalence of contraception with abortion

Aquinas believed that every single sperm contained a micro-embryo inside it and thus if you like – I hope I don’t offend anyone – hand jobs are genocide.  As for blow jobs; don’t start.

On the only safe way of getting oneself excommunicated by the Vatican

Pius Ncube goes.  The Vatican says, “That’s it, you’re no longer the Roman Catholic Archbishop of Bulawayo.  You have to go, you’ve gone too far.”

Robert Mugabe, the communicant, the daily Catholic communicant, who thanks God for his electoral victory, which you may have seen, recently, celebrated so warmly by his people has not been forbidden the sacraments, hasn’t been excommunicated.

Now, Pius Ncube, the Bishop of Bulawayo, had an affair with his housekeeper.  Robert Mugabe has subjected his entire country to torture, famine, theft, expropriation, death, death squads and the rest of it, but it seems to me there is nothing he can do to get himself outside the church.  He’d probably have to recommend condoms or abortions at the rate he’s going before anything would be said about him, any condemnation would be thundered from the pulpit.