Archive for the ‘Intelligent Design’ Category

I am complimented

01/09/2013

MSPDrugAddledIntellectual

I have always been rather proud of my post comparing Richard Dawkins’ and David Berlinski’s respective views of the other.  It remains one of the highest rated posts in terms of views and comments on this blog.

However, the greatest compliment that anyone could have paid me came a couple of years ago when I noticed that it had been linked on a discussion thread of “What evolution cannot explain”.  The user “lexiluvrposted a series of videos from the ‘Tube featuring Berlinski questioning evolution, to which another user countered by kindly posting my piece on what a pseudo-intellectual and a hack Berlinski really is: “Richard Dawkins, a scientist who (unlike Berlinski, it seems) has submitted writings to peer-reviewed journals, discusses Berlinski”.

Compliment enough to be cited as an authority in anyone’s discussion.  But the subsequent reply by “lexiluvr” well and truly took the biscuit:

I read that article but I fail to see the relevancy of it regarding the current topic being discussed.  It looks and reads like a blog post from a drug addled intellectual.

Intellectual…?

Drug addled?!

Well, only one of those statements is true, but I won’t give away which one…  😉

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Christopher Hitchens Debate Reviews: The Not So Good

22/08/2013

HitchensIn a hommage to my atheist blogosphere opposite number, Lukeprog of the now-archived Common Sense Atheism, who compiled a review of all William Lane Craig’s debates, I publish here a similar collection of my thoughts of the debates of my intellectual hero, the late Christopher Hitchens: journalist, literary critic, author, scourge of the faithful and proud member of the Four Horseman with his international bestseller against the forces of theocratic fascism, god Is Not Great: How Religion Poisons Everything.

Hitchens did many debates and I have mainly included formal debates and panel discussions in front of an audience.  I have mentioned some of Hitch’s many TV and radio interviews and discussions, but only where there was a single topic on the agenda, as opposed to the zillions of time he appeared on C-SPAN and Bill Maher to discuss the general politics of the day.

I may have missed out on some; suggestions in the comments section, please!

Since there are 69 70 71 debates in total, I have divided the piece up into three separate posts as follows:

The Great;

The Good; and

The Not So Good (for the remainder of this post).

The Not So Good

Craig, “Does God Exist?”, Biola University, Los Angeles, 4 April 2009 (Video / MSP review / MSP review one year on in three parts).  This one hurt quite a lot.  While not the massacre that the first blog reports had us believe, Hitchens simply did not prepare to take on “professional debater” (© Richard Dawkins) Craig and wanted to debate whether religion was good for the world, as opposed to the actual topic under discussion.  Craig showboats in front of his home crowd and Hitch lets him get away with smugly asserting that his five “arguments” are irrefutable.

D’Souza Round I, “Is Christianity the Problem?”, King’s College, New York, 22 October 2007 (Video / Audio).  Hitch lands a few punches, but overall he was not on top form on the night.  D’Souza is loud, longwinded and gets the last word on many points through filibustering.  There is also plenty of disingenuous quote-mining of authorities and misrepresenting of Hitch’s arguments.

Hitchens/Jackson –v- Arkes/Markson, “The Death Penalty Debate”, National Review & The Nation Institute, 7 April 1997 (Video).  Hitchens shares a platform with the Reverend Jesse Jackson, who he was later to throw in the same damning category as the “Reverends” Jerry Falwell, Al Sharpton and Pat Robertson as someone who can get away with offences to truth and morality by virtue of calling himself a man of faith.  Hitch speaks against the death penalty persuasively, however, he is up against two equally convincing opponents and the clash is best described as a draw.  The Q&A section descends into farce due to a strict moderator and hapless audience members straying off topic.  For Hitchens completists only.

Galloway, The Iraq War of 2003 was just and necessary”, Baruch College, New York, 14 September 2005 (Video).  I have consigned this one to the lowest category, not because Hitch loses the debate, but because it’s deeply unpleasant watching him share a platform with such an unsavoury, hard-left demagogue who openly supports brutal Islamist regimes.  Things get pretty personal and Galloway resorts to schoolyard name calling.  At least he gets his comeuppance from the NY crowd by suggesting that America brought the 9/11 attacks on themselves.  Sully your eyes and ears by watching it if you must.

Click below to see:

The Great

The Good

Christopher Hitchens Debate Reviews: The Good

22/08/2013

HitchensIn a hommage to my atheist blogosphere opposite number, Lukeprog of the now-archived Common Sense Atheism, who compiled a review of all William Lane Craig’s debates, I publish here a similar collection of my thoughts of the debates of my intellectual hero, the late Christopher Hitchens: journalist, literary critic, author, scourge of the faithful and proud member of the Four Horseman with his international bestseller against the forces of theocratic fascism, god Is Not Great: How Religion Poisons Everything.

Hitchens did many debates and I have mainly included formal debates and panel discussions in front of an audience.  I have mentioned some of Hitch’s many TV and radio interviews and discussions, but only where there was a single topic on the agenda, as opposed to the zillions of time he appeared on C-SPAN and Bill Maher to discuss the general politics of the day.

I may have missed out on some; suggestions in the comments section, please!

Since there are 69 70 71 debates in total, I have divided the piece up into three separate posts as follows:

The Great;

The Good (for the remainder of this post); and

The Not So Good.

The Good

Brummett, “Religion has been a positive force in culture”, University of Waterloo, Ontario, Canada, 4 June 2011 (Video).  In his last public debate prior to his untimely Earthly demise, Hitchens appears by video-link because he was too ill to travel to the venue.  This is a fairly civilised exchanged between two very clever men, but Hitch looks and sounds very unwell.  Nevertheless, this was as good a way to sign off as any; the live audience clearly thought so in their standing ovation at the end.

Blair, “The Munk Debate: Religion is a force for good in the world”, Toronto, Canada, 27 November 2010 (Video).  Hitch takes on the former UK prime minister and key instigator of the Iraq War on whether religion is a good thing.  Although the general verdict post-debate was that Hitchens won, all of his points were overly-familiar to regular viewers and he let Blair off lightly when he should have torn him in half.  A possible explanation was Hitch’s reverence for Blair’s stance on the Iraq War, but that’s hardly a good excuse now is it?

Haldane, “We Don’t Do God?”, Oxford University, 12 May 2010 (Video).  Haldane is an unusually intelligent opponent, who does not let Hitch make him look too silly, but he’s just not as interesting to listen to and his arguments are far too vague and “scholarly” to have much impact.

D’Souza Round III, “God On Trial”, Fixed Point Foundation, Powell Symphony Hall, St Louis, 10 September 2008 (Video).  A reasonably even-handed debate against Dinesh, but Hitch still wins because of superior eloquence and rhetoric.  I eventually found the video on YouTube while proofing this post, but Fixed Point Foundation jealously guard their product and will probably have it taken down sooner or later.  I originally downloaded the audio from Amazon fairly cheaply.  The DVD is available to buy from the Fixed Point Foundation shop.

D’Souza Round V, “God Is Not Great”, Jones County Junior College, Mississippi, 20 April 2009 (Video).  D’Souza does reasonably well in this one, although his comments about Jupiter protecting the Earth from asteroid collisions as being evidence of a divine design show just how arse-about-face the Anthropic Principle is.

D’Souza Round VII, “Is Religion the Problem?”, University of Notre Dame, 7 April 2010 (Video).  This is a far more civilised and respectful encounter than the pair’s previous meetings.  If you agree with Hitch’s position, then I suppose the debate goes to him, but it’s a close call.  The debate is most noteworthy for D’Souza coming out in support of Intelligent Design.

Karabell/Kirsch, “Religion and Culture Panel”, The LA Times Festival of Books, 2007 (Video).  Highly entertaining panel discussion, memorable for Hitchens denouncing a “fascist crackpot” audience member.

Ritter, “Iraq War”, Tarrytown, New York, 20 December 2006 (Audio).  Ritter proves himself to be one of Hitchens’ most formidable opponents in the Iraq War debates.  He was intimately involved in the Gulf War and in the events leading up to the Iraq War and gives a very detailed account of the contradictions and hypocrisies of US policy toward Iraq.  Hitchens largely agrees, but draws a different conclusion.

Gomes/Kushner, “GOD”, The Connecticut Forum, 29 January 2009 (Video).  An unusually civilised discussion on matters of faith between a Christian Reverend and an Orthodox Jewish Rabbi, with the exception of Hitch lambasting Kushner on the issue of “genital mutilation” of baby boys.

Danner, “How Should We Use Our Power?  Iraq and the War on Terror”, Zellerbach Auditorium, UC Berkeley, 28 January 2003 (Video).  Hitch puts his case very eloquently before the outbreak of the war.  There is some good back and forth between him and Danner, although the two men’s constant interruptions and talking over each other quickly annoys.

Arato, “Iraq War”, CalArts REDCAT, c. 2003/2004 (Video).  Hitch makes his case as persuasively as ever.  Unfortunately, the format is more like a TV panel Q & A, and his opponent is not terribly engaging, even though I agree with his point of view.

Grayling, “Among the Dead Cities”, Goethe Institute, Washington, 20 April 2006 (Video).  A very civilised and intelligent discussion of Grayling’s book examining the moral implications of wartime bombing of civilians, although Hitch gets rather irate at Grayling’s comparison of Hiroshima with the 9/11 attacks as the kind of sloppy moral-equivalence that the Left routinely trots out against the Iraq War.  I’ve read Grayling’s source-text and this debate is well worth viewing in conjunction with the book.  I can well-understand both men’s respective stances.

Fry/Bakewell, “The Blasphemy Debate”, Hay Festival, 28 May 2005 (Audio).  Not really a debate, because Fry and Hitch both sing from the same hymn sheet when it comes to religion, but this is a really entertaining discussion on the victimless crime.

Tharoor/Bakewell, “Freedoms of speech”, Hay Festival, 27 May 2006 (Video / Audio).  A fascinating discussion on the special privileges afforded to religious views.  All very civilised and respectful and Hitch makes some great points.

D’Souza/Prager, “The Christian God, the Jewish God, or no God?”, 1 May 2008 (Video).  D’Souza scores a decent hit against Hitch in reply to his 98,000 Year Absentee God Gambit, but apart from that Hitch rules the roost and pwns Prager on “atheistic” Nazism and D’Souza on the historical Jesus.

Olasky, “On Religion and Politics”, The Future Forum, 14 May 2007 (Video).  Assured stuff from Hitch against the gentle Olasky who has done a lot of good things since finding God, but is no match for his more literate and informed opponent.

Hedges, “The is God…Great Debate”, King Middle School, Berkeley, CA, 24 May 2007 (Edited Audio / Video Clip I / Video Clip II / Review).  Unfortunately, only snippets of this are available online, but from what is on offer, Hitchens chopped the moderate, liberal, jihadist-sympathising Hedges into tiny bits.  What I have seen, heard and read is not pretty.

Wilson, “Apologetics in Action: Aesthetics and the Existence of God – Atheism vs. Christianity”, Westminster Theological Seminary, 10 December 2008 (Video).  Good performance against the mild-mannered Christian pastor.  Although Hitch’s anecdote about the World Series is apparently wrong.

Turek Round II, “What Best Explains Reality: Theism or Atheism?”, The College Of New Jersey, 31 March 2009 (Video / Audio).  Frank actually does a lot better in his second meeting with Hitch, despite using the same appalling “arguments” and “jokes”.  Hitchens was not at his aggressive best, his arguments and sound bites are more than familiar by now and he lets Turek get away with a lot, including his recycled points that he pulverised him for in the first debate.  However, it’s entertaining enough for Hitchens fans.

Lennox Round I, “Europe should prefer the New Atheism”, Edinburgh International Festival, 9 August 2008 (Video).  Despite losing the audience vote at the end, this is a very entertaining debate with an excellent opening salvo from the Hitch.  So good in fact that Lennox concurs with all of what his opponent has just said, before rambling on about the love of JC.  The video occasionally makes it onto YouTube before the organisers, Fixed Point Foundation, demand it be taken down.

Wolpe Round III, “Religion, faith and God”, John Hancock Hall, Boston, MA, 23 March 2010 (Video).  More sterling work from Hitch in the face of an opponent who does not do especially well against him, but comes off less badly than most.

Hitchens/Harris/Dennett –v- D’Souza/Boteach/Taleb & Wright, La Ciudad de las Ideas, Mexico, November 2009 (Video).  A good tag-teaming with two of other Four Horsemen, Harris and Dennett who show D’Souza and Boteach a thing or two.  The format is rather slow and drawn out with the moderator translating for the Spanish-speaking crowd.

Craig/Wilson/Strobel/Denison, Christian Book Expo, Dallas, 21 March 2009 ( Video / Audio).  Hitchens dominates and makes the rest of the God Squad panel look silly, but Craig scores a knockout blow on Hitch in his mocking final remarks that would be a sign of things to come at their upcoming Biola debate (see The Not So Good).

Sharpton, “God Is Not Great”, New York Public Library, 7 May 2007 (Video).  Hitchens makes some good points and is gleefully rude to an audience member who asks a stupid question, but his opponent – “a man who proves every day that you can get away with anything in this country if you can shove the word ‘Reverend’ in front of your name” – refuses to defend the personal, biblical God of classical Christianity and instead bangs on about a loose form of deism.  Hitch, quite understandably, looks baffled.

Richards, “Atheism versus Theism and the Scientific Evidence of Intelligent Design”, Stanford University, 27 January 2008 (Video).  Non-scientist Hitchens has a lot of fun with Discovery Institute stooge Richards (who looks like he’s just walked off the set of Happy Days) and makes him look rather silly.  Don’t expect the most intelligent discussion though.

D’Souza, “Is Socialism Obsolete?”, 1989 (Audio).  An early debate with arch-opponent D’Souza when Hitch was still very much a Marxist.  Being a Tory Boy myself, this is probably the most I have agreed with D’Souza on anything ever, but it is of historical interest to hear what was on Hitchens’ mind a few political ideologies ago.  Alas, the tape is incomplete.

Benjamin, “The Thrilla in Manhattanilla: The War in Iraq”, The Great Hall at Cooper Union, 9 February 2006 (Video).  Hitch makes his case as eloquently as ever in a rowdy debate with a tough opponent and even tougher audience members.  The moderator’s comment that this was “the most unproductive discussion” he has ever chaired says it all.

Landes, “Religion and Freedom of Speech”, Binghamton University, 28 April 2008 (Video).  An intelligent discussion with an intelligent opponent.  The two agree on a great deal, but there are some heated clashes.  Unfortunately, the video was taken on an audience member’s mobile phone or digital camera, so the sound and picture quality is poor.

Dembski, “Does a Good God Exist?”, Prestonwood Baptist Church Plano, Texas, November 2010 (Video).  A so-so exchange between Hitch in his last days and noted Intelligent Design proponent who gets off fairly lightly.

Rutten, “In Conversation”, Los Angeles Public Library, 4 June 2007 (Video).  A gentle discussion with a moderate Christian at the beginning of Hitch’s god Is Not Great book tour is memorable mainly for Hitch’s dismissal of a 9/11 “Troofer” during the audience Q&A without dignifying his question with a response as well as Rutten’s quoting Tertullian on the cannibalistic element of oral sex.

Boteach Round III, “Is There An Afterlife?”, Cooper Union, New York 16 September 2010 (Video).  Hitch and Boteach’s third head-to-head is a far more civilised (and quiet, by Boteach’s standards!) affair.  Hitch refuses to be drawn to faith despite his recent diagnosis of terminal cancer and makes some great, fresh points about the Catholics Church’s complicity with Fascism and Nazism as well as Ratzinger’s involvement in the Hitler Youth and German Army.

Roberts, “The Great God Debate”, Hugh Hewitt Show, 5 June 2007 (Audio / Transcript).  A decent radio exchange with Hitch on the phone and his Christian opponent in the studio with the Christian host.  Although neither side scores any significant hits, Hitch answers all of his opponents’ charges effectively and makes them audibly squirm in a couple of places.

Beinart/Packer, “Is Obama’s foreign policy working?”, Elebash Recital Hall, New York, 22 September 2010 (Video).  Less of a debate and more of a calm discussion between public commentators on a president who clearly does not want to be a “foreign policy president” and has been conducting America’s affairs overseas as inconspicuously as possible.

Doerr, Interfaithradio, July 2007 (Audio).  A civilised 30 minute radio discussion with another nonbeliever who prefers to describe himself as a “humanist” rather than an “atheist”.  Hitchens agrees with him on many points, but is less forgiving to religious moderates and de facto atheists who still go to church for the sake of keeping up appearances: Doerr sees them as a sympathetic ear to advance humanism; Hitch accuses them of taking their religion a la carte.

James/Crabb/Rees, “Programmatic specificity we can believe in”, Sydney Writer’s Festival, Sydney Theatre, Walsh Bay, May 2010 (Video).  A good-natured and humorous panel discussion on the convoluting of language and spread of political correctness in public discourse.  As always, Hitch is by far the most eloquent and funny.

Amis, “No Laughing Matter: Saul Bellow as part of Jewish Book Week”, 25 February 2007 (Video / Audio).  Another appearance that is less of a debate and more of gentle discussion with a long-time friend.  Readers of Hitch’s memoir, Hitch-22, will recall that Hitchens has some rather dense, personal thoughts regarding his intellectual brother (and indeed lover!), Amis.  This is an interesting and thought provoking discussion on the topic of anti-Semitism and is best viewed in conjunction with Hitchens’ delivery of the 2010 Daniel Pearl Memorial Lecture on the same subject matter.

Berlinski, “Does atheism poison everything?”, Fixed Point Foundation, Sheraton Hotel, Birmingham, Alabama, 7 September 2010 (Video).  Post-cancer diagnosis, Hitchens debates New Atheism “flea” critic Berlinski, who Richard Dawkins had previously speculated could well fall into the “wicked” category (as opposed to the “ignorant”, “stupid” or “insane” tiers) in his rejection of evolution.  This is generally a civilised exchange but in keeping with all of Berlinski’s other media appearances that I have seen, he comes across as a very slippery and evasive character and Hitch hauls him up on it, particularly during the Q & A as to whether he would prefer an Islamic Europe or a secular one.  As per Dawkins’ assessment, Berlinski’s support of religious ideas and rejection of secular science, despite being a non-believer himself, seem less to be genuinely held and more to advance a contrary position for its own sake.

Donohue,The hostility of the American cultural elite to religion in general, and Catholicism in particular”, Union League Club, New York, 23 March 2000 (Video).  Hitch takes on the conservative-reactionary (hard-right nut-job) head of the Catholic League, who fights as dirtily as he speaks loudly.  Hitch uses all his eloquence of tongue and incisiveness of fact to come off reasonably well, but this encounter was almost as dirty his clash with Galloway (see The Not So Good).

Parenti, “Iraq and the future of US foreign policy”, Wesleyan University, Middletown, Connecticut, 18 April 2005 (Video).  Hitchens argues his case far more eloquently and passionately than political scientist Parenti, who makes some good points, but is mainly rambling and incoherent.  Hitch refutes all of his canards with ease.

Taunton, “God or No God?”, Billings, Montana, 19 October 2010 (Video).  Having moderated so many of his debates with others, the head of the (aptly-named) Christian thank-tank goes head-to-head with a post-cancer diagnosis Hitchens.  Taunton does not come off too badly, but that’s not to say that he comes off well either.  Cancer may have been destroying Hitch’s body, but it clearly could not break down his mind, which is as sharp as ever.

Wright, “Foreign Policy & Religion”, 9 December 2009 (Video).  A Skype debate between Hitch and fellow-atheist-but-believer-in-belief Wright following their meeting at La Ciudad de las Ideas a month earlier.  Hitch makes his case on an interventionist US foreign policy and the Iraq War as forcefully as ever and answers all of Wright’s canards on matters of faith.  Wright comes off reasonably well in the first hour on politics, but allows Hitch to get the better of him in the second hour on religion, as evidenced by the ever-increasing volume and speed in his voice.

Peter Hitchens Round I, “Let’s Abolish Britain”, Conway Hall, London, 14 April 1999 (Edited Video).  The Brothers Hitchens debate Peter’s book, The Abolition of Britain, in a far more even-handed encounter than their clash on religion and foreign policy nearly a decade later (see The Great).  Both men make good points; however, this is a rather too intellectual discussion with the speakers failing to attack the issues of the day, such as Blairism, Europe and the Single Currency, although moderator John Humphries’ opening remarks are a hoot.  HEALTH WARNING: The video inexplicably fast-forwards c. the 48 minute mark in the middle of Peter’s rebuttal to Christopher’s for what must be at least 20 minutes of real time.  Strange and wholly unnecessary.

Morris/Armstrong/Kutler/Rubin, “Was Henry Kissinger a war criminal?”, National Press Club, Washington DC, 22 February 2001 (Video).  Hitchens leads a Press Club discussion with a former government aide and two law professors following the publication of his two articles in Harper’s magazine indicting the former US Secretary of State and one of the most famous diplomats in history for murder, kidnapping, war crimes and crimes against humanity.  The debate is well worth seeing in conjunction with the aforementioned articles as well as Hitchens’ subsequent book-length polemic and film documentary.  While Hitchens is predictably damning in his assessment of Kissinger, the other panellists persuasively argue that Kissinger was no “lone wolf”, but acted openly and with the assistance of numerous government aides, not to mention President Nixon, in his the execution of his Realpolitik and aversion of the Cold War turning hot.

Ali, “US Imperialism or A Just Response To Terror?”, Georgetown University, Washington DC, 17 April 2002 (Audio).  With the rubble of the Twin Towers barely cleared away, Hitchens goes head-to-head with a former comrade on the Left who published a book blaming America for visiting the attacks on itself.  I would like to have placed this one in the top category alongside the all time greats as Hitchens’ opening speech is a rip-snorting broadside against the hypocrisy and double-standards that was soon to lead to his departure from Liberalism in favour of Neo-Conservatism.  But alas, he doesn’t use his time for a rebuttal and the audio cuts out before the first audience question is answered.

Click below to see:

The Great

The Not So Good

Christopher Hitchens Debate Reviews: The Great

22/08/2013

HitchensIn a hommage to my atheist blogosphere opposite number, Lukeprog of the now-archived Common Sense Atheism, who compiled a review of all William Lane Craig’s debates, I publish here a similar collection of my thoughts of the debates of my intellectual hero, the late Christopher Hitchens: journalist, literary critic, author, scourge of the faithful and proud member of the Four Horseman with his international bestseller against the forces of theocratic fascism, god Is Not Great: How Religion Poisons Everything.

Hitchens did many debates and I have mainly included formal debates and panel discussions in front of an audience.  I have mentioned some of Hitch’s many TV and radio interviews and discussions, but only where there was a single topic on the agenda, as opposed to the zillions of time he appeared on C-SPAN and Bill Maher to discuss the general politics of the day.

I may have missed out on some; suggestions in the comments section, please!

Since there are 69 70 71 debates in total, I have divided the piece up into three separate posts as follows:

The Great (for the remainder of this post);

The Good; and

The Not So Good.

The Great

Dawkins/Dennett/Harris/Hitchens, “The Four Horsemen”, 30 September 2007 (Video).  A superb discussion with the three other Horsemen about religious faith in the aftermath of their recent God-bashing books.  I will say no more: sit back and enjoy.

Hitchens/Dawkins/Grayling –v- Spivey/Neuberger/Scruton, “We would all be better off without religion”, Intelligence Squared, Methodist Central Hall, London, 27 March 2007 (Video).  Hitch teams up with fellow atheists Richard Dawkins and A C Grayling who wipe the floor with three half-hearted apologists, whose main arguments in support of religion is that is has produced a lot of nice art and “you’ll never get rid of it”.  His opening speech slamming “the parties of God” is a classic Hitchens moment.

Hitchens/Fry –v- Widdecombe/Onaiyekan, “The Catholic Church is a force for good in the World”, Intelligence Squared, London, 19 October 2009 (Video / MSP review).  Yours truly was there on the night and it was a pleasure to see Hitch stick a red hot poker up the Holy See’s backside.  Hitch’s teammate Stephen Fry was a true revelation.  Catholic defenders Ann Widdecombe and the barely comprehensible Archbishop John Onaiyekan were lambs to the slaughter.

“Freedom of Speech Includes the Freedom to Hate”, Hart House, University of Toronto, 15 November 2006 (Video / MSP transcript of Hitchens’ speech).  Hitchens debates students from the University (and is given twice as much time at the lectern!) and gives an absolutely barnstorming 20 minutes and 52 seconds in which the Hitch blows hate speech and Holocaust denial laws as well as “the Religion of Peace” to smithereens with his wonderful Richard Burton-esque delivery.

Hitchens/Gourevitch/Wilkinson –v- Khan/Cesarani/Matsuda, “Freedom of expression must include the license to offend”, Intelligence Squared US, 16 October 2006 (Video / IQ2 page includes MP3 audio).  Hitch makes many points that will be familiar to fans of his speech at Hart House, Toronto (see above) but this is still a terrific clash with a pack of wet-lettuce liberals who are afraid of angering the Islamists and the best way of dealing them is to be nice to them.  Hitch is also blessed with two equally literate, persuasive and witty debating partners.  Cartoonist Signe Wilkinson’s opening salvo is a hoot, while fellow-journalist Philip Gourevitch turns the opposition’s arguments on them with much aplomb.

Hitchens/Aaronovitch –v- Hart/Jenkins, “A pre-emptive foreign policy is a recipe for disaster”, Intelligence Squared, London, 13 September 2004 (Video).  Another convincing case made for the Iraq War as Hitchens and his partner swing the audience vote from pre-debate against the motion to post-debate for the motion.  Aaronovitch makes for a formidable debating partner who holds his own rather than just being a handy side-kick; the example in his opening statement of how people in the second tower of the World Trade Centre on 9/11 responded to the impending crisis is astonishing.

D’Souza Round II, “War and Geo-Politics:  Is Religion the Problem or the Solution?”, Freedom Fest, Las Vegas, 11 July 2008 (Video).  I don’t care how the audience voted at the end; Hitch had his revenge following his disappointing showing against D’Souza at King’s College the previous year (see “The Not So Good”), and frankly made him look a total fool.

D’Souza Round III, “What’s So Great About God: Atheism Versus Religion”, University of Colorado, Boulder, 26 January 2009 (Video). Another convincing performance against D’Souza memorable for Hitch’s exposition of a trashy early 20th century novel called When It Was Dark by Guy Thorne about the chaos that ensues in the Western world when people think that the body of Christ has been discovered.

D’Souza Round VI, “Is There A God?  The Great Debate”, University of Central Florida, 17 September 2009 (Video).  Hitchens uses the evasive D’Souza as little more than a human punch bag in this one; I’m surprised Dinesh keeps coming back for more.

McGrath, “Religion: Poison or Cure in the Modern World?”, Georgetown University, 11 October 2007  (Video / Audio).  After McGrath published a disgraceful ad hominem attack against the New Atheism in general and Richard Dawkins in particular with The Dawkins Delusion?, Hitchens ripped the lily-livered, “sophisticated” theologian limb from limb.

Jackson, “How Religion Poisons Everything”, Emory University, 16 May 2007 (Video).  This is really good-natured debate with some excellent exchanges between Hitch and Jackson, not to mention plenty of banter about the finer details of American whiskey!

Turek Round I, “Does God Exist?”, Virginia Commonwealth University, 9 September 2008 (Video / Audio).  After trying to blag his way through the opening speech with his fast-talking, loud-mouth New Jersey accent, Turek quickly has the wind knocked out of him with a few well placed punches from Hitch who could not have made him look more of a fool if he’d dressed him up in Edward Woodward’s costume from The Wicker Man.  Watch out for Hitch’s take on purpose in life without God during the Q&A (!).

Lennox Round II, “Is God Great?”, Fixed Point Foundation, Samford University, Birmingham Alabama, 3 March 2009 (Video).  Lennox was drafted in at a moment’s notice after D’Souza had to travel home to India to see his sick mother.  Hitch mops up after losing the audience vote at his first encounter with Lennox in Edinburgh the previous year (see The Good).

Peter Hitchens Round II, Faith, Politics & War”, Fountain Street Church, Hauenstein Center, Center for Inquiry, 3 April 2008 (Video).  Big Hitchens well and truly pulverises his conservative, reactionary, bible-bashing baby brother with superior arguments and rhetoric on the Iraq War and religion.  I don’t even support the Iraq War and I thought that Christopher presented the better case.  Peter whines on about civilian causalities, why we’re not trying to overthrow the Chinese regime and “the good old days” when children said their prayers before bedtime and opened doors for strangers.  Sad.

Wolpe Round I, “Is Religion Good for the World?”, Temple Emanu-El, New York, November 2008 (Video).  Wolpe doesn’t come off too badly, but Hitch is barnstorming and makes his Jewish opponent squirm at the ethical implications of “genital mutilation” of small boys.

Wolpe Round II, “Why Does God Matter?”, The College at Brockport, 2 December 2009 (Video).  Another great showing against the ever-resilient Wolpe.  Watch out for Hitchens’ treatment (annihilation) of Wolpe’s assertion that the public give priests a disproportionately hard time as soon when they put a foot out of line in comparison with other professionals.

Boteach Round I, “God and Religion in the New Century: Divine Treasure or Poisonous Belief?”, Makor, New York City, 27 September 2004 (Video).  Hitch gives excellent opening and rebuttal speeches with all his wit and panache and swiftly wins over the audience.  “America’s Rabbi” Boteach shouts and screams about lack of transitional fossils, favourable genetic mutations, the Anthropic Principle and the Holocaust.  Hitchens rips him in half.

Boteach Round II, “Debate on God”, 92nd Street Y, New York, 30 January 2008 (Video).  Hitchens is on top form for their pair’s second outing as he brushes aside more asinine ravings from Shmuley, who this time claims that the late, great Harvard palaeontologist Stephen Jay Gould “did not really believe in evolution” (!?).  An utter embarrassment for religious people everywhere.

Ramadan, “Is Islam a Religion of Peace?”, 92nd Street Y, New York,  5 October 2010 (Video).  Hitchens, in his first adversarial debate since being diagnosed with cancer, goes to town on the religion that is anything but one of peace and shows the fake-moderate Ramadan as the pseudo-intellectual, mouth-piece for jihad that he is.

Hitchens/Harris –v- Wolpe/Artson, “Is there an afterlife?” American Jewish University, Los Angeles, 15 February 2011 (Video).  With Hitchens less than a year from death, this is a memorable performance from a man who refuses to give in and accept the false promises that religious faith offers him as he leaves this Earthly life.  Harris also makes some excellent points, particularly with his graphic illustration in his opening statement at how the concept of an afterlife provides some comfort to certain people that once they have experienced a natural World suffused with suffering, they will be let in on the punch line when the die.

Click below to see:

The Good

The Not So Good

Richard Dawkins on David Berlinski

09/04/2010

DawkinsBerlinski

manicstreetpreacher presents the damning verdict on a pseudo-intellectual by a genuine one.

Further to my recent series of posts on the Intelligent Design creationist propaganda piece Expelled: No Intelligence Allowed, Mike Godfrey over at God3’s Blog quotes one of the film’s participants, David Berlinski.  In his response to the New Atheism, The Devil’s Delusion, Berlinski, a supposedly secular Jew, writes on the crimes of so-called atheist totalitarianisms in the 20th century:

Dawkins is prepared to acknowledge the facts while denying their significance.  Neither the Nazis nor the Communists, he affirms, acted because of their atheism. They were simply keen to kill a great many people. Atheism had nothing to do with it.  They might well have been Christian Scientists.

In the early days of the German advance into Eastern Europe, before the possibility of Soviet retribution even entered their untroubled imagination, Nazi extermination squads would sweep into villages, and after forcing the villagers to dig their own graves, murder their victims with machine guns.  On one such occasion somewhere in Eastern Europe, an SS officer watched languidly, his machine gun cradled, as an elderly and bearded Hasidic Jew laboriously dug what he knew to be his grave.

Standing up straight, he addressed his executioner.  “God is watching what you are doing,” he said.

And then he was shot dead.

What Hitler did not believe and what Stalin did not believe and what Mao did not believe and what the SS did not believe and what the Gestapo did not believe and what the NKVD did not believe and what the commissars, functionaries, swaggering executioners, Nazi doctors, Communist Party theoreticians, intellectuals, Brown Shirts, Black Shirts, gauleiters, and a thousand party hacks did not believe was that God was watching what they were doing.

And as far as we can tell, very few of those carrying out the horrors of the twentieth century worried overmuch that God was watching what they were doing either.

That is, after all, the meaning of a secular society.

I can only assume that Berlinski had forgotten about the events of September 11, 2001 when he was writing this passage.  This was an outrage carried out by people who were thinking only too much of what heaven would think of them.  Hopefully, the more recent events on the Moscow tube will jog his memory.

Appealing to authority and credential inflation are common tactics of creationists and Intelligent Design proponents.  Expelled’s host, Ben Stein, went to great lengths to hold out Berlinski as an example of a smart guy who believed in Intelligent Design in order to give it some credibility.  However, all Berlinski succeeded in doing was to be a particularly obnoxious and unlikeable character, saying that Richard Dawkins is “a crummy philosopher” and “a little bit of a reptile”.

In an article reminiscing on an infamous book review for The New York Times in 1989 where he wrote, “It is absolutely safe to say that if you meet somebody who claims not to believe in evolution, that person is ignorant, stupid or insane (or wicked, but I’d rather not consider that),” Dawkins had this to say about Berlinski:

Are there, then, any examples of anti-evolution poseurs who are not ignorant, stupid or insane, and who might be genuine candidates for the wicked category?  I once shared a platform with someone called David Berlinski, who is certainly not ignorant, stupid or insane.  He denies that he is a creationist, but claims strong scientific arguments against evolution (which disappointingly turn out to be the same old creationist arguments).  Together with the great John Maynard Smith and others, he and I were guest speakers at a debate organized by a prominent Oxford rabbi.  Maynard Smith spoke after Berlinski and, not surprisingly, he soon had the audience roaring with laughter as he lampooned Berlinski’s bad arguments.  But what amused me was Berlinski’s tactic for dealing with this mocking laughter.  He sprang to his feet, held up a reproachful open palm towards the audience, and said (approximately of course, I can’t remember the exact words): “No no!  Don’t laugh.  Let Maynard Smith have his say!  It’s only fair!”  Happily, the Oxford audience saw through this tactic of pretending to think the audience were laughing at Maynard Smith rather than with him.  And the rabbi, himself a devout creationist, afterwards told me he had been shocked at Berlinski’s duplicity.  By itself, this is too trivial an example to deserve the name wicked.  But it did make me wonder about Berlinski’s motives.  As I said, he is certainly not ignorant, stupid or insane.

After witnessing his performance in Expelled, Dawkins’ assessment of Berlinski is borne out all too well.

Premier Christian Media’s screening of ‘Expelled’: From Darwin to Hitler?

21/03/2010

Part Four of my analysis of Premier Christian Media’s screening and debate of Expelled: No Intelligence Allowed examines the film’s claim that Darwin’s theory directly inspired Hitler and 20th century eugenics.

The final quarter of the film makes the outrageous allegation that Darwin’s work directly inspired Hitler and eugenics.   The host, Ben Stein, visits Darwin’s former home of Down House in Kent and his memorial at the London Natural History Museum.  He visits the Dachau concentration camp and Hadamar Clinic where he interviews the tour guide Uta George and Richard Weikart, Discovery Institute research fellow and author of From Darwin to Hitler.

I haven’t read Weikart’s book, but I listened to this lecture and was distinctly underwhelmed by the tenuous links made between the ancient idea of eugenics and Darwin’s theory.  Darwinism describes a scientific process for which there is ample evidence.  Whether we like its moral implication is irrelevant and Weikart is guilty of the naturalistic fallacy; confusing “what is” with “what ought to be”.  Weikart’s arguments rely heavily on some disgraceful quote-mining of Darwin’s work, more of which below.

Weikart also ignores a wealth of other social, economic and indeed religious factors that resulted in the rise of Nazism.  For excellent refutations of his thesis, I came across his radio debate against atheist Professor of Religious Studies at Iowa State University, Hector Avalos, as well as Avalos’ extensive blog posts on Debunking Christianity here and here.

Towards the end of Expelled, Stein reads out the following passage which is often quoted by creationists from The Descent of Man, first published in 1871:

With savages, the weak in body or mind are soon eliminated.  We civilised men, on the other hand, do our utmost to check the process of elimination.  We build asylums for the imbecile, the maimed and the sick, thus the weak members of civilised societies propagate their kind.  No one who has attended to the breeding of domestic animals will doubt that this must be highly injurious to the race of man.  Hardly anyone is so ignorant as to allow his worst animals to breed.

However, the passage in full shows that Darwin was deeply compassionate to the handicapped and was not in favour of any euthanasia programme:

With savages, the weak in body or mind are soon eliminated; and those that survive commonly exhibit a vigorous state of health.  We civilised men, on the other hand, do our utmost to check the process of elimination; we build asylums for the imbecile, the maimed, and the sick; we institute poor-laws; and our medical men exert their utmost skill to save the life of every one to the last moment.  There is reason to believe that vaccination has preserved thousands, who from a weak constitution would formerly have succumbed to small-pox.  Thus the weak members of civilised societies propagate their kind.  No one who has attended to the breeding of domestic animals will doubt that this must be highly injurious to the race of man.  It is surprising how soon a want of care, or care wrongly directed, leads to the degeneration of a domestic race; but excepting in the case of man himself, hardly any one is so ignorant as to allow his worst animals to breed.

The aid which we feel impelled to give to the helpless is mainly an incidental result of the instinct of sympathy, which was originally acquired as part of the social instincts, but subsequently rendered, in the manner previously indicated, more tender and more widely diffused.  Nor could we check our sympathy, if so urged by hard reason, without deterioration in the noblest part of our nature.  The surgeon may harden himself whilst performing an operation, for he knows that he is acting for the good of his patient; but if we were intentionally to neglect the weak and helpless, it could only be for a contingent benefit, with a certain and great present evil.

There are several other passages from Darwin that creationists mine in their attempts to show that he was immoral, but reveal quite the opposite when read in their true context.  In the post-screening debate (at 43 minutes on the podcast) I asked the panel a question that drew their attention to this distortion, adding that while Darwin was about as racist as anyone else in Victorian England, he was a passionate abolitionist of the slave trade.  Surprisingly, my comments drew nods of agreement from Steve Fuller.  I also added that I have read Hitler’s Mein Kampf for myself.  It contains not one reference of Darwin, evolution or natural selection, but talks rather a lot about his faith in Heaven and the Almighty as well as his theological hero, Martin Luther.

Alastair Noble made noises about how Darwin influenced Stalin.  This claim is straight off the Answers in Genesis website and was repeated by David Robertson in our second debate on Premier’s Unbelievable? last year.  The truth is that Stalin rejected Darwinism in favour of Lamarckism which lead to Lysenko’s insane programme to grow giant vegetables and deliver multiple harvests in one year, leading to the starvation of millions:

Mendeleyev’s “periodic system of elements” clearly shows how very important in the history of nature is the emergence of qualitative changes out of quantitative changes. The same thing is shown in biology by the theory of neo-Lamarckism, to which neo-Darwinism is yielding place.

– Stalin 1906, 304

Steve Fuller replied that Mein Kampf discussed “selection”.  However, Hitler was referring to artificial selection which humans have known about for centuries.  Dog breeding and pigeon fancying have more responsibility for Hitler than On the Origin of the Species.

There is widespread confusion over Darwin’s theory of evolution by natural selection and “Social Darwinism”, which was coined by the Protestant anthropologist Herbert Spencer, who also came up with the term “survival of the fittest”.  Although still tarring Darwin’s good name, Hitler’s ethic is better described as “Social Darwinist”.

Irritatingly, many respectable scientists and historians have linked Darwin to Nazi Germany.  Sir Arthur Keith is often quoted by creationists as writing in Evolution & Ethics (1946) that Hitler was an evolutionist and was trying to create Darwin’s utopia based on the principles of eugenics, though Keith never showed which parts of Origins inspired Hitler.  Laurence Rees’ otherwise excellent study of the Final Solution, Auschwitz, was tarnished somewhat with the assertion that the Nazis’ ideology was “expressly Darwinian”, again without citing any primary sources in support.

The full original title of On the Origin of Species is infamously “Or the preservation of favoured races in the struggle for life”.  Again, creationists have argued that this is clear evidence that Darwin was in favour of a brutal struggle for survival where the strong would crush the weak.  However, as Richard Dawkins explained following the film’s release in an “Open Letter to a victim of Ben Stein’s lying propaganda”:

Darwin was using the word “race” in a very different sense from ours.  It is totally clear, if you read past the title to the book itself, that a “favoured race” meant something like “that set of individuals who possess a certain favoured genetic mutation” (although Darwin would not have used that language because he did not have our modern concept of a genetic mutation).

The Anti-Defamation League, an American Jewish pressure group dedicated to fighting anti-Semitism, issued the following statement against Expelled which is the first and last word against anyone claiming that Darwinism is in any way a link to eugenics or Social Darwinism:

The film Expelled: No Intelligence Allowed misappropriates the Holocaust and its imagery as a part of its political effort to discredit the scientific community which rejects so-called intelligent design theory.

Hitler did not need Darwin to devise his heinous plan to exterminate the Jewish people and Darwin and evolutionary theory cannot explain Hitler’s genocidal madness.

Using the Holocaust in order to tarnish those who promote the theory of evolution is outrageous and trivializes the complex factors that led to the mass extermination of European Jewry.

Steve Fuller also argued that people who support the teaching of evolution also support abortion and euthanasia on the grounds that it will lead to a better version of humanity.  Again, I found this claim deeply offensive.  I have recently written that I am pro-choice on the grounds that the alternative is worse.  Abortion should be the last option.  Prevention is better than cure.  The answer is increased access to contraception and education as to its proper use.  I am not in favour of abortion because it is a quick and convenient method of wiping out Down’s Syndrome.

I can think of no better way to end these posts than with this compilation by YouTube auteur, Thunderf00t, that features Stein on a Christian TV network shortly after Expelled’s release making the appalling claim that “science leads to killing people”, juxtaposed with his own delusional fantasies about America needing to start World War Three in order to protect itself against Iran and North Korea.

P Z Myers couldn’t have phrased it any better:

What a vile little man.  I sincerely hope that his career is dead now … and that the rest of his life will be spent eking out speaking fees at Christian fundamentalist conventions, before audiences who will cheer him while dreaming of the day the Jews are exterminated or converted, bringing on Armageddon.

Right on, brother.

Now, a “call to arms” (in the strictly metaphorical, non-jihadist sense of the term) to all atheists, rationalists, humanists, secularists and everyone else who cares about truth in science and a proper education of school children which is free from religious dogma and presupposition: Let’s go to work.

Premier Christian Media’s screening of ‘Expelled’: Arguing from ignorance

21/03/2010

Part Three of my analysis of Premier Christian Media’s screening and debate of Expelled: No Intelligence Allowed examines whether Intelligent Design has any genuine merit.

The film never sets out a definition of Intelligent Design.  The host, Ben Stein, makes noises about how teaching it to school children might be like teaching them the alternative theory of history that the Holocaust never happened, which is not what he wants.  But he fails to explain why ID is any more viable than Flat Earthery.

The closest the film comes to genuine science is some CGI sequences (which were were the subject of an unsuccessful copyright action by XVIVO having been lifted from the Harvard University DVD, The Inner Life of the Cell!)  showing the mindboggling complexity of the cellular “machinery” at work.  OK, what does that prove?  That molecular biology is enormously complex.  Cells wouldn’t always have been like that; they had to evolve from scratch the same as the larger organisms they comprise.

Atheist evolutionary biologist and blogwit par excellence P Z Myers explained during his lecture at the American Atheist International Conference 2009 (which I posted in my castigation of William Dembski’s Unbelievable? debate against Lewis Wolpert), that IDers and creationists falsely claim that Victorian scientists knew nothing about the inner workings of the cell: the sheer mind boggling complexity of the cell is a relatively recent discovery.  IDers are adamant that it will just take a few more years for the rest of the scientific community to catch up with their way of thinking and evolutionary theory as we know it will be no more.  As Myers pithily explained, “Dembski said that the bottom would fall out of Darwinism within five years…  seven years ago!”

In the post-screening debate, former schools inspector and lay Christian preacher, Alastair Noble, speaking in favour of ID was a thoroughly unpleasant character, shouting down the evolutionist members of the panel and making cheap, erm, “jokes”, which played well with the clap-happy God squadders in the audience.  I can understand why evolutionists refuse to share a platform with creationists after witnessing Noble’s attempts to put off the other members of the panel.

It really does worry me that people like Noble overtaken by their religious prejudices may ensure that junk-science will be taught to school children in the near future.  Steve Fuller, who at least had the courage to admit that the school board in the 2005 Kitzmiller -v- Dover District PA “Intelligent Design trial” which he testified as an expert witness for the Intelligent Design side, were using ID to get creationism into the science classroom by the backdoor.  They were really creationists who didn’t believe in ID; they just saw it as a convenient tool.  I’m certain that Noble sees it that way as well.

Noble kept insisting (loudly) that only Intelligent Design could account for abiogenesis since the only known source of new information was an external designer.  Intelligent Design, like the fine-tuning of the universe argument is simply Paley’s watchmaker analogy wrapped up in scientific jargon, usually ending with a whole lotta zeros after a decimal point.  It explains nothing since it only leads to another stage back in the infinite regress and only begs the question of who designed the designer.  It is a classic case of arguing by over-extended analogy.  The very language of Intelligent Design screams “argument from personal incredulity”.  Phrases like “irreducible complexity” are an inadvertent code for, “it’s too complex, we can’t understand it, therefore God did it”.

David Hume refuted the design argument 250 years ago on the grounds that we are taking our knowledge of how things for which we have direct personal experience are created, such as houses and watches, and applying this experience for things that we have no such equivalent personal experience, such as eyes and universes.

Intelligent Design is also fatally flawed in that it declares by fiat that a powerful but invisible designer is the only escape from staggering complexity and improbability.  What ID proponents singularly fail to answer is what is the complexity and probability of such a designer itself, let alone being responsible for the natural phenomena we see around us.  Surely this designer would have to be even more complex if it has the power to create all the things with which it is credited.   Therefore its existence would have to be even more improbable than the objects and organisms it is supposed to have created.

While Sue Blackmore was giving her opening statement, a heckler in the audience asked why no “skeletons” had been found to verify evolution.  I felt like bashing my head on the desk in front of me.  Clearly, there are certain memes in creationist circles that simply will not go away no matter how often they are refuted.  Such as:

  1. If humans are descent from apes, why are there still gorillas and monkeys alive today?
  2. Why have no transitional fossils been found?
  3. Why don’t we see apes giving birth to humans?
  4. Evolution is just a theory.
  5. Darwin inspired Hitler!

The fourth and final post of my analysis examines whether the last point has any credibility.

Premier Christian Media’s screening of ‘Expelled’: Conspiracy? Cover-up? Expulsion?

21/03/2010

Part Two of my analysis of Premier Christian Media’s screening and debate of Expelled: No Intelligence Allowed examines whether “Big Science” is suppressing the theory of Intelligent Design.

The film presents six ID proponents who claim that they lost their jobs and/ or university tenure for entertaining thoughts that involved an intelligent creator due to the evil atheistic evolutionary science elite.  However, this is a mere smoke and mirrors ploy by the ID crowd.  Scratching below the propaganda shows that the supposedly expelled scientists either did not loss their positions at all, or lost them for legitimate reasons.

Expelled alleges that Richard Sternberg lost his position at the Smithsonian Institute and the National Institute of Health at the National Center for Biotechnology Information (NIH) after publishing a paper by Dr Stephen C Meyer of the Discovery Institute which mentioned Intelligent Design as a possible explanation of the origins of life on Earth in the peer-reviewed journal, Proceedings of the Biological Society of Washington.  Stein says that Sternberg was “terrorised” and his life was “nearly ruined” following the incident that probed deeply into his religious views.

Nevertheless, this article from Skeptic magazine, as well as Sternberg’s page on Expelled Exposed, shows that Sternberg had in fact deliberately by-passed the publication process of the PBSW and went behind the backs of his colleagues by sneaking in Meyer’s shoddy paper which had previously been reviewed by scientists and had its claims firmly rejected.

Sternberg was in fact an unpaid associate – not an employee – at the Smithosian Institution (as opposed to “Institute”; Expelled doesn’t even get the names correct of those it libels!).  After the Meyer incident, Sternberg remained an employee of NIH and his unpaid position at the Smithsonian was extended in 2006, although he has not shown up there in years.  At no time was any aspect of his pay or working conditions at NIH affected.  He was never even disciplined for legitimate violations of PBSW or Smithsonian policy.  It is difficult to see how his life “was nearly ruined” when nothing serious happened to him.

This is a typical creationist tactic: to give the false impression that evolutionary scientists are dogmatically opposed to new ideas.  The film sets up a false impression of two opposing viewpoints, when in fact there are many, many differing interpretations of the evidence.  Just witness the heated disagreements between Richard Dawkins and Stephen Jay Gould over whether evolution happened gradually or in fits and starts.

During debate following the first screening Susan Blackmore, psychologist, atheist and expert on Meme Theory reminisced about when she was convinced that paranormal forces were real following her own “out of body” experience.  She pursued the possibility obsessively in the face of her detractors, but had to accept that her experience was neurologically induced after many painful years of facing the evidence, or indeed the lack of evidence.

Keith Fox, a theistic evolutionary biologist from Southampton University also hauled the film up on its bogus portrayal of science as atheistic and that many devout Christians have no trouble reconciling their faith with Darwin.

Contrary to the impression of theists, scientists do not religiously adhere to Darwinian evolution.  If you demanded fifty grand from the editor of Nature to pay for a peer-reviewed paper that falsified evolution or amended it significantly, he would probably give it to you in used twenties.  Physicist Victor Stenger summed it up best during his debate against Christian apologist William Lane Craig in 2003:

Most scientists share my view.  Are we being too sceptical?  Are we being dogmatically unwilling to entertain the possibility of a personal creator God?  I don’t think so.

There are many examples in the history of science that demonstrate its willingness accept ideas that challenge conventional wisdom.  But the data must require it.  In the early twentieth century the theories of relativity and quantum mechanics revolutionised some our most basic concepts about the nature of reality.

I think most scientists would be thrilled if evidence were founded for previously undetected materials and forces.  Think of all the funding opportunities that would open up.  I would come out of retirement.

But even if that were to happen, I doubt that the world that was then being uncovered would bear any resemblance to the fantasies from the childhood of humanity that constitute traditional religious belief.

Amen.

For further edification regarding the true stories behind the other five “expelled”, see the following pages on Expelled Exposed:

Guillermo Gonzalez: The Discovery Institute co-author of The Privileged Planet didn’t have such a stellar career after all and his output in recent years fell short of the tough requirements for tenure at American Universities.

Caroline Crocker: Never mind “mentioning” Intelligent Design in one of her classes, Crocker received multiple complaints from students at George Mason University for teaching demonstrably false creationist material.  But she was never even fired for clear breaches of academic and contractual obligations and there is no evidence that she was “blacklisted” from other institutions.

Robert Marks: Robert Marks’ “Evolutionary Informatics Laboratory” website – touting intelligent design – was originally hosted on a Baylor University server. Concerned that the material on the website misleadingly suggested a connection between the intelligent design material and Baylor, administrators temporarily shut the website down while discussing the issue with Marks and his lawyer. Baylor was willing to continue hosting the website subject to a number of conditions (including the inclusion of a disclaimer and the removal of the misleading term “laboratory”), but Marks and Baylor were unable to come to terms. The site is currently hosted by a third-party provider.

Pamela Winnick: No evidence was presented in Expelled that Winnick was blacklisted as a journalist, and there’s evidence to the contrary.  She may have been criticised for her shoddy journalism or for advocating bad science – Jeffrey Shallit describes her book as “not a fair, reliable, or objective look at the battles between science and religion,” for example – but it is insupportable and absurd to characterise such criticism as blacklisting.

Michael Egnor: The Alliance for Science, a citizen’s group in Virginia, sponsored an essay contest for high school students on the topic “Why I would want my doctor to have studied evolution”, to highlight the important role of evolution in the medical sciences.  Egnor posted an essay on an intelligent design blog in response, claiming that evolution was irrelevant to medicine.  This was more a statement of Egnor’s ignorance about evolution than a reflection on evolution’s place in medicine.

The next post will ask whether Intelligent Design has any genuine merit as a scientific theory.

Evolution: Special Investigation

17/01/2010

manicstreetpreacher is pleased to report that NonStampCollector has done it again!

At the end of last year, I compiled the best of Aussie YouTube genius, NonStampCollector.  I am thrilled that the turning of the new decade has only enhanced his satirical skills when it comes to all things theocratus lunaticras.  Watch the video below which reconstructs a typical creationist interview with an atheist evolutionary scientist.  P Z  Myers has described it as “Every creationist argument I’ve ever had” and the video has also been posted on RichardDawkins.net.

Enjoy:

The clip is based on P Z Myer’s infamous radio debate in 2008 against Discovery Institute hack Geoffrey Simmons: someone with doctoral qualifications who didn’t know the scientific meaning of the word theory, and used it as a pejorative.  Quite a few elements of the script clearly came from that exchange (whales, ignorance, etc.).  See the relevant threads on Pharyngula and RichardDawkins.net: apparently there was a thread briefly posted on William Dembski’s blog Uncommon Descent where the commenters handed the debate to Myers, even though they disagreed with his point of view!

No wonder Richard Dawkins refuses to debate creationists!

Intelligent Design: Dembski responds to MSP

16/01/2010

manicstreetpreacher just needs to clear something up.

ID proponent William Dembski continues to give me a free readership on his Uncommon Common Descent blog by attacking my post on his appearance on Premier Christian Radio’s Unbelievable? (700 views and counting!  😮  ).  Firstly, Denyse O’ Leary vilified me for my take on the importance (or lack!) of probabilities in biology.  Now, Dembski himself has posted a response denying that Darwin knew about the complexities of the cell, accusing your humble servant of “re-writing history”:

A blogger who goes by “Manic Street Preacher” sent me three unsolicited emails about his reaction to the debate, which was not positive…

I finally had a look at what this blogger wrote. I can’t say I was impressed with the argumentation or erudition, but I do have to credit him for chutzpah…

I don’t mean to be argumentative, but the insides of the cells depicted here do look to me like blobs.  But qualitative interpretations like this aside, the fact is that Darwin had no conception of molecular biology or the intricate nano-engineering that Michael Behe, for instance, describes in the cell.  Moreover, it’s straightforward to examine the actual history of the scientific understanding of the cell to realize that the cell in Darwin’s time was conceived as simple, indeed so simple that it could spontaneously generate.  Jonathan Wells and I describe some of this in HOW TO BE AN INTELLECTUALLY FULFILLED ATHEIST.

But perhaps the easiest way to see that “Manic Street Preacher” is blowing smoke is to do a search on “Bathybius Haeckelii” – slime dredged up from the ocean floor thought to be the primordial living matter.  This proved to be a big embarrassment to Huxley and Haeckel.  The details here are unimportant.  What is important is that biologist of Huxley’s and Haeckel’s stature thought that life could be so simple as to be the result of this slime.

“Manic Street Preacher” reminds me of Joey Bishop in the movie A GUIDE FOR THE MARRIED MAN [IMDB].  Bishop, caught in flagrante delictu with another woman by his wife, denies all wrong doing (and, if he were a Darwinist, would accuse his wife of infidelity).  Eventually, the wife, suitably cowed, accepts the denials and agrees that nothing happened. Well, here at UD we don’t let Darwinists get away with such nonsense.  Darwin and his contemporaries didn’t have a clue about the complexity of the cell.  History bears this out, Darwinian revisionism notwithstanding.

Aside from being somewhat bemused at being compared to a member of the Rat Pack and an email spammer, I have two retorts to this.  Firstly, Dembski ought to have scrolled down to the comments section, where he would have seen that I had linked to this page on zoologist and theistic evolutionist Wesley R Elsberry’s blog which contains excellent references both to creationist and IDiots’ claims that Darwin knew nothing about that complexity of the cell:

Antievolutionists make lots of claims about Charles Darwin, seeking to impeach the authority of someone born 199 years ago today.  Given that science moves on and leaves no one’s ideas untouched, one would think that they would stick to negative claims that would stand up to some scrutiny.  Again and again, though, we find that they continue to espouse negative claims that are just plain silly, at least to those with even the slightest familiarity with the actual record that Darwin left.

[A] common antievolution claim about Darwin, simply put, [is] that Darwin considered the contents of cells to be “black boxes”, comprised of a simple or homogeneous protoplasm.  This is expressed in similar ways by a number of antievolutionists.  The following is just a sampling of the available instances.

Michael Behe:

To Darwin, then, as to every other scientist of the time, the cell was a black box.

And again:

Scientists use the term “black box” for a system whose inner workings are unknown.  To Charles Darwin and his contemporaries, the living cell was a black box because its fundamental mechanisms were completely obscure.  We now know that, far from being formed from a kind of simple, uniform protoplasm (as many nineteenth-century scientists believed), every living cell contains many ultrasophisticated molecular machines.

Casey Luskin:

There were other things that Darwin did not know.  For example, Darwin assumed that the cell was like a primitive blob of protoplasm that could easily evolve new biological functions.  As Behe explains, “To Darwin, then, as to every other scientist of the time, the cell was a black box…  The question of how life works was not one that Darwin or his contemporaries could answer.”

Nancy Pearcey:

To be fair to Darwin, he proposed his theory when scientists knew next to nothing about biochemistry.  Living things were “black boxes,” their inside workings a mystery.  The cell itself was thought to be nothing more than a blob of jellylike protoplasm.  It was easy to draw large-scale scenarios about fins gradually turning into legs, or legs into wings, since no one had a clue how limbs and organs work from the inside.  As Behe writes, it is as though we asked how a stereo system is made and someone answered, “by plugging a set of speakers into an amplifier and adding a CD player, radio receiver, and tape deck.”

That’s pretty rich, that “be fair to Darwin” phrase.  As Jeffrey Shallit, Professor of Computer Science at University of Waterloo, Ontario, Canada, commenting on Stephen Meyer’s recent book, Signature in the Cell points out, “This claim has been repeated again and again by creationists, but it is not true.  Fergodsake, the nucleus was discovered in 1833.”

Elsberry continues with the opinions of Jay Richards:

In addition, biochemists and biologists have discovered a microscopic world of mesmerizing complexity belying the simple blobs of protoplasm that Darwin imagined.

Elsberry frames matters bluntly:

Antievolutionists don’t go looking at the primary sources to come up with these nuggets; one of them creates a “magic bullet”, and the rest pass it around like a game of “telephone”, sometimes resulting in a garbled mess.  As Casey Luskin’s contribution here indicates, the likely source of the BS in this case is Michael Behe.

Why call it BS?  Because anybody can disconfirm the claim in seconds with a modern Internet search, and only moderately longer using the past technology scholars have long relied upon for substantiating claims about prior work.

Wesley correctly recommends the Complete Work of Charles Darwin Online website as an excellent resource:

One finds there Darwin’s work on pangenesis, his hypothesis that there existed small particles that he called gemmules, each of which contained the heritable information for some particular trait, and which would combine, somehow, into the gametes.  His continued advocacy of this wrong idea was a major failing on his part, but along the way we can see that even though Darwin was wrong about gemmules, he did hold an antithetical view to the claim that everything was simple at the most basic levels of life’s organization:

Notwithstanding the astounding complexity of the processes implied by this hypothesis of pangenesis, yet it seems to me to comprehend the several leading facts better than any other view.  On this hypothesis we may fancifully look at each animal and plant as being compounded of many beings, in the same manner as a tree or coral is compounded of many similar beings; but in neither case have these so-called beings had a separate existence.  Each of these beings, or parts, is supposed to be capable of throwing off gemmules, which whilst within the organism are capable of self-increase, and which can be separately developed at the part or organ whence they were derived, and can be united, as in the case of hybrids, with other gemmules into a single germ or bud, which reproduces the complete parent form.  On this view, each organic being may be looked at as a little universe, formed of a host of different self-propagating organisms, almost as numerous as the stars in heaven, and as minute as they are immense.

Darwin clearly understood the complexity of the cell in this paper:

As, however, a cell is a complex structure, with its investing membrane, nucleus, and nucleolus, a gemmule, as Mr G H Lewes has remarked in his interesting discussion on this subject (Fortnightly Review, Nov. 1, 1868, p. 508), must, perhaps, be a compound one, so as to reproduce all the parts.

Two papers by Darwin published in 1882 demonstrate Darwin’s readiness to experiment in resolving sub-cellular processes, using chemistry and microscopy to aid in the work.

Darwin, C. R. 1882. The action of carbonate of ammonia on chlorophyll-bodies. [Read 6 March] Journal of the Linnean Society of London (Botany) 19: 262-284.

Darwin, C. R. 1882. The action of carbonate of ammonia on the roots of certain plants. [Read 16 March] Journal of the Linnean Society of London (Botany) 19: 239-261.

These papers in the primary literature demonstrate vividly that Charles Darwin not only was aware that protoplasm was not homogeneous, but was at the end of his life working toward elucidating exactly what differences within cells existed.  As Wesley concludes:

The antievolution “magic bullet” intended to dismiss Darwin is a dud.  Sub-cellular structure elucidation was another part of science in which Darwin was an active participant.  Darwin’s own preferred hypothesis of heredity, though now discredited, presumed the sort of immense complexity at small scales that antievolutionists falsely claim Darwin had no “imagination” for.  Many antievolutionists have willingly participated in passing along this falsehood and urging changes in public school curriculum policy based, in part, on their false and ignorant claims.  I find it significant that I have yet to encounter any instance of an antievolution advocate pointing out the actual facts of the case and remonstrating with their colleagues, even though the disconfirming evidence is easy to locate and describe.  I can only conclude that antievolutionists in general have no concern for the truth nor for fact-checking even the simplest of their claims.  Trusting antievolutionists to help guide policy and form curricula for public schools would be malfeasance, plain and simple…

Secondly, the charge that Darwin did not know anything about the inner workings of the cell is purely an academic point and I corrected Dembski mainly to preserve Darwin’s reputation and correct him on this bogus canard that he and his ilk keep trotting out.   There was a great deal that Darwin did not know about and/or where he was plain wrong.  Dembski is correct in pointing out that he had no idea about genetic mutations, DNA and molecular biology.  However, his theory has been revised, updated and indeed strengthened by the subsequent 150 years of scientific research, experimentation and peer-review by scientists who have had far greater knowledge and far more advanced technology at their disposal.

This is the science that has rid the world of smallpox and flown us to the moon.  Even if Dembski and Behe had their way and people accepted that there was an extraterrestrial intelligence behind the complexity we see in nature, even if the unthinkable happened and the designer actually revealed himself in the middle of an international event with the entire world watching and told us directly to be nice to each other, nothing whatsoever would change about the way we do science.  We could not even confront the designer and ask him to repair what he makes, like Roy Batty in Ridley Scott’s 1982 sci-fi classic Blade Runner.

We would still have to search for cures to cancer and AIDS as well as updating our vaccinations against constantly evolving viruses (funny how you never hear creationists and IDers shout about the wonderful design of these particular organisms!).  Creationism and Intelligent Design contribute nothing to the advancement of science and medicine.  If an IDer has ever won the Nobel Prize, they must have hidden it from the judges.  If the Discovery Institute is leading the way in the fight against deadly diseases, they are keeping it awfully quiet.  Instead, they are concerned with preserving ancient myths in the vain hope that adhering to such beliefs sometimes makes people behave better, as the opening paragraph of the DI’s “Wedge Strategy” document (download PDF) well attests:

The proposition that humans beings are created in the image of God is one of the bedrock principles on which Western civilization was built.  Its influence can be detected in most, if not all, of the West’s greatest achievements, including representative democracy, human rights, free enterprise and progress in arts and science.

One piece of scripture that has stuck with this manic street preaching heretic is something St Paul said: “When I was a child, I spoke as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.  For now we see through a glass, darkly.”  (1 Corinthians 13: 12 – 13).

Time to put away childish things, guys.